Path: utzoo!attcan!utgpu!jarvis.csri.toronto.edu!rutgers!apple!bionet!csd4.milw.wisc.edu!leah!albanycs!crdgw1!uunet!mcvax!ukc!etive!epistemi!edai!cam From: cam@edai.ed.ac.uk (Chris Malcolm cam@uk.ac.ed.edai 031 667 1011 x2550) Newsgroups: comp.ai Subject: Re: Free will and responsibility. Keywords: Behaviorism, materialism, dogma, science Message-ID: <421@edai.ed.ac.uk> Date: 15 Jun 89 00:18:34 GMT References: <10333@ihlpb.ATT.COM> <3850@uhccux.uhcc.hawaii.edu> <52019@linus.UUCP> <533@orawest.UUCP> <2586@rice-chex.ai.mit.edu> <386@edai.ed.ac.uk> <149@unix.SRI.COM> Reply-To: cam@edai (Chris Malcolm) Organization: University of Edinburgh, Edinburgh Lines: 37 In article <149@unix.SRI.COM> ellis@chips2.sri.com.UUCP (Michael Ellis) writes: >> Chris Malcolm > >>>It seems to me that the crucial >>>issue is not whether or not a particular action is physically determined or >>>not, but rather whether or not the agent can be said to have "controlled" >>>the action, i.e. whether the cause of the action arose from the beliefs >>>and desires of the actor, or from unavoidable environmental constraints. > >>But here you are impaled on the dualist's dilemma: IF the mind is a >>function of the brain (mind-states correspond to brain-states), then >>since the brain, as a machine, is causally determined (brain-state n+1 >>can be deduced from brain-state n plus sense-data), it follows that >>mind-states are causally determined by physical events, and are just >>another (perhaps more convenient) way of describing them. > > Lots of "ifs" there. First, and least important, is that the brain > isn't causally determined because of QM + Chaos theory (either one > in themselves is not sufficient): Brain state n+1 is provably not > "determined" by brain state n plus sense data. Also notice you > neglected to mention "output" or "control data". > You'll be surprised that I very largely agree with nearly all that you say, not just the above. I was articulating an argument here which I expected my respondent to largely agree with, in order to provoke a particular disagreement (failed again :-); no implication that I agreed with it myself. Socrates was much too smart to try such a such a stunt on an email net! Arguments get much too complicated if you restrict yourself to having to believe everything you say :-) But what's QM? And why is Chaos in itself insufficient to carry your point? -- Chris Malcolm cam@uk.ac.ed.edai 031 667 1011 x2550 Department of Artificial Intelligence, Edinburgh University 5 Forrest Hill, Edinburgh, EH1 2QL, UK