Path: utzoo!utgpu!jarvis.csri.toronto.edu!mailrus!tut.cis.ohio-state.edu!ucbvax!decwrl!elroy.jpl.nasa.gov!aero!jjb@cs.wayne.edu From: jjb@cs.wayne.edu (J. Brewster) Newsgroups: soc.feminism Subject: Re: gender/sex (was feminist spirituality) Message-ID: <768@wsu-cs.uucp> Date: 10 Jul 89 21:04:04 GMT References: <1336@cattell.psych.upenn.edu> <42102@bbn.COM> <6740@sdcsvax.UCSD.Edu> <12411@bloom-beacon.MIT.EDU> Sender: nadel@aerospace.aero.org Organization: Wayne State University, Detroit, MI Lines: 46 Approved: nadel@aerospace.aero.org Status: R My recent article elicited some e-mail from Richard Shapiro, which questioned what the Sophia-ists [Richard's term] conceive to be the goals of feminism and how feminist/feminine spirituality might serve those ends -- or at least not be at odds with them. I went back and reviewed all of the articles in the thread and find that others have already said much of what I would say, often in a much better way. In particular, I would find it difficult to improve on Gretchen Chapman's reply in <8907011558.AA19050@cattell.psych.upenn.edu>. Anyway, here's my $.02... I can't give an authoritative statement of the goals of feminism. For the sake of this discussion, let's assume that the goals are to establish that gender is socially and not physiologically determined. I think that's a fair summary of what Richard says... This might be a concern if the goddesses were consistently linked to the same traits, the gods were not, and if these traits were the same as the ones which we traditionally consider feminine. Were this the case, I think few would be interested in feminist spirituality! However, I believe the opposite is true: there are a lot of goddesses who embody a variety of traits and roles. They are active beings who assume the same roles as gods. They are creators, avengers, protectors, you name it. As such, they cut across conventional gender lines and promote exactly the goal mentioned above. Needless to say, they do not fit our traditional concept of femininity, either. I also think there's reason to prefer goddesses to some sort of neutral deity that is genderless, at least for the present. The reason is that we don't just get up and walk away from our personal history. For those of us raised with the traditional patriarchal religions, adding the feminine to a very masculine religious tradition makes more sense (at least, to me) than adding some sort of neutral deity. That is, our present set of beliefs already is gendered, and what we want to do is balance that set of beliefs out. That I think is much more feasible that trying to redo everything from the ground up. I find in my own experience that this process has made a difference in the way that religion "feels" (much better!) and in the way that it leads me to view women. (Who in their right mind would tell Oya that it's her job to wash the kitchen floor because she's feminine?) -- J. Brewster | "In this country, everything loose jjb@cs.wayne.edu | rolls to the West Coast." ...!mailrus!wsu-cs!jjb | --Thomas A. Vanderslice, CEO of Apollo