Xref: utzoo comp.ai:4849 talk.philosophy.misc:3008 Path: utzoo!attcan!utgpu!jarvis.csri.toronto.edu!mailrus!uwm.edu!gem.mps.ohio-state.edu!ginosko!uunet!munnari.oz.au!comp.vuw.ac.nz!massey!ARaman From: ARaman@massey.ac.nz (A.V. Raman) Newsgroups: comp.ai,talk.philosophy.misc Subject: Knowledge Representation, A thought experiment Keywords: thought experiment Message-ID: <357@massey.ac.nz> Date: 8 Oct 89 21:59:06 GMT Reply-To: ARaman@massey.ac.nz (A.V. Raman) Organization: Massey University, Palmerston North, New Zealand Lines: 88 Sender: Topic: Knowledge Representation Aim: To find a system that represents knowledge as efficiently as the human brain. Introduction ~~~~~~~~~~~~ There is a widespread notion that the human brain is the most intelligent system at present known to us. This is a direct consequence of the fact that the human brain is also the most efficient knowledge base known. In this article, we analyze the above proposition objectively to find out whether the human brain is really the most efficient knowledge base known, and whether any other intelligent system, with at least as efficient a knowledge base already exists, and if so, is known to man. 1) Another look at Information: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ What exactly is this thing called information that is so essentially a part of knowledge representation? In what way can a data structure not be called information? Simply said, information is structure. We do not classify information as useful structure, because this is not a discussion on philosophy. Any structure conveys information of some kind or other. In what way is a sequence of bytes in a file or RAM different from, say, a stack of books piled up on the table? If we so decided, we could use the stack of books to convey the same information that the sequence of bytes conveys. There is absolutely no way in which we can say that any structure whatsoever, is information, that can be manipulated. 2) Another look at thought processes: ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ What is the difference between a thought process as it is now known and any operation that changes a data structure? Why do we say that a book falling of the top of a stack is not a thought process, whereas a rearrangement of bytes in a theoretical expert system is? What makes us decide that free-relating objects or discrete data structures is not the same as any 'random' event occurring on earth today. What makes us think that discovering a new mathematical law is any different from from the creation of zinc sulphate when zinc and sulphuric acid are mixed? Neither existed before the 'event'. Each depended on its predecessors. In the first case it was a set of mathematical laws which led to the derivation of the next. In the second case it was a set of chemicals. In either case an 'event' was involved that resulted in the transformation. What makes us distinguish these two events other than the fact that one 'creation' is a tangible data structure and the other is not. Any structure conveys information and any operation that changes a structure is a thought process. 2.1) A thought experiment: ~~~~~~~~~~~~~~~~~~~~~~~~~~ If a man was reduced to the size of a photon and put inside the human brain, would he be capable of deducing that his surroundings are capable of thinking? Would he observe the electrons flowing from one part of the brain to another as a thought process? Would he deduce that the structured arrangement of the molecules around him are nothing but information useful to the body to which the brain belongs? Would he observe the external stimuli being passed on to the brain as information inputs being sent to the processing unit. Would he observe a lone electron falling through a neural network as an attempt by the brain to rectify a faulty assumption? Or would he try to discover laws to explain the phenomenon around him, coin a word called "random" to account for the inexplicable, and invent such a thing as the 'Nature' now known? I'm not saying that there exists Omniscience around us. Further away am I from saying that all intelligence is illusory. What I am saying, though, is that haven't we given Nature a pretty raw deal in our study of Knowledge Representations? Maybe we might benefit, at least to a small extent, by studying how Nature itself stores information, not within us but around us, and how Nature manipulates information in our daily lives. If what we call creativity is a measuring stone to intelligence, hasn't Nature ever been as creative as we have. Hasn't it learnt from mistakes, just as we do. Or maybe this article itself is one of Nature's mistakes. - &/..