Path: utzoo!attcan!uunet!cs.utexas.edu!usc!orion.oac.uci.edu!uci-ics!gateway From: jan@orc.olivetti.com (Jan Parcel) Newsgroups: soc.feminism Subject: Re: Feminism in the Craft Message-ID: <8911191930.AA13448@orc.olivetti.com> Date: 19 Nov 89 20:25:19 GMT Sender: tittle@ics.uci.edu (Cindy Tittle) Lines: 55 Approved: tittle@ics.uci.edu I don't believe I properly addressed rich's questions to me in my previous return posting. Richard Shapiro writes: >I certainly agree with you that there's little meaning to a personal >but genderless god. The conclusion would then seem to be that belief >in such a god (male or female) is intrinsically antithetical to the >variety of feminism which wants to call into question the whole notion >of eternal and "natural" gender. He is saying, if I understand correctly, that a committed feminist doesn't believe in 'Eternal' masculine or feminine, and if that means that we cannot address God(ess) in a meaningful way, then God conflicts with reality as we are trying to understand it. I used similar logic to decide Mary was not a virgin, i.e. Mother in Heaven loves all of us, the doctrine of the Virgin tends to create contempt for the way the rest of us give birth, God would not consider contempt for the majority of Her Terran children to be a minor issue, therefore She wouldn't do that to us. So the "begats" in Mattew have more authority for me than Luke's idea of The Birth. Many people would disagree with my logic, but that kind of thinking is a useful tool for living out one's committment to all people's liberation from gender roles. What I want to achieve by alternating calling God He and She, is to *separate* , both consciously and unconsciously, God, a symbol for eternity, authority, creativity, power, and omniscience, *from* the idea of gender. I want to show gender as a local, symbolic, temporary function, and to show authority as being equally a property of both genders. And, as my .sig file shows, I don't believe gender is eternal or even universal in the way we understand it. I *do* believe in connecting our local feminine symbols with God half the time, (i.e. skirts, long hair) because we are surrounded by masculine symbols of God, (long beard, strong right arm, etc) and our unconscious connects these with authority, so, again, to separate authority from masculinity, we need to visualize God with symbols of the feminine gender to universalize the effect. And again, atheists would probably benefit from visualizing the Goddess they don't believe in as feminine, because God is still a cultural symbol for authority and continuity, etc. and these symbols need to be detached from any one gender. I wonder if cross-dressing ( or, rather, ignoring society's ideas about how you should dress) would be more tolerated if people pictured God in skirts half the time. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ "The Universal Consciousness cannot be confined to any of the 5 genders, but we must worship Uy as each in turn in order to keep a balanced outlook." -- St. Xphlcyb of Alpha III