Path: utzoo!utgpu!jarvis.csri.toronto.edu!cs.utexas.edu!usc!henry.jpl.nasa.gov!elroy.jpl.nasa.gov!aero!travis@douglass.cs.columbia.edu From: travis@douglass.cs.columbia.edu (Travis Lee Winfrey) Newsgroups: soc.feminism Subject: Re: Hypothesis for discussion Message-ID: <6653@columbia.edu> Date: 29 Nov 89 03:58:47 GMT References: <5953@unix.SRI.COM> <8318@rosevax.Rosemount.COM> Sender: nadel@aerospace.aero.org Reply-To: travis@douglass.cs.columbia.edu (Travis Lee Winfrey) Followup-To: soc.feminism Organization: Columbia University Lines: 60 Approved: nadel@aerospace.aero.org Status: R In article <5953@unix.SRI.COM>, trent@unix.SRI.COM (Ray Trent) writes: > > Argue for or against the position: > > Hypothesis: One of the biggest dilemmas in feminism is that fact > that changing the status quo can only happen through education of the > next generation. This leads to the problem that feminist women, who > often reject the tradtional roles, may have less children or have less > influence over their children than traditional women. This imbalance > will tend to work against the goals of feminism in favor of > traditional values. The analysis is just too simplistic to be valid. It is limited by its assumptions of who does the education, of who is being educated, and of what is being taught. Children aren't vessels filled up by the attitudes poured into them by their parents. If this were so, societal change would be a very quiet thing. Rather, children are sponges that soak up information and attitudes from every possible source. Parents, other relatives, school, their friends, the media all affect a child's views on gender roles. This ranges from the subtle aspects of passivity and responsibility to the grosser aspects of gender roles, such as who does the cooking, and who does the spanking. Also, as Carole Ashmore points out, feminists will not come only from progressive families -- my god, you must differ with your own parents on some subject! -- nor will all progressive families produce only feminists. (My personal nightmare is someday having sons that will tell me, "Dad, fuck the poor, they're losers. I just want to get rich, snag a tasty babe, and the whole world can go to hell.") Besides, at this point, I don't think you can say "feminist women" and "traditional women" and assume that you're talking about different groups of people. As much as people hoot over details of ``feminism'', whatever that is, even the most rabid anti-feminists are arguing from the feminist agenda. It's not a question anymore that women belong in the workplace; it is instead debated whether AA itself is morally, or if there is a glass ceiling on women's rise, etc. Just as Reagan did with issues like Central America or the defense department, or as 60's civil rights marches did with racial equality, the agenda of discussion has been forever changed. Finally, it is not just the "next generation" that is being taught. Although our own lives frequently seem to move in the age groups of our peers, society is really shaped by the endless waves of generations, each with its own abilities, values, and hangups that change as society does. One counter `post-feminist' hypothesis I could offer is that because things appear to have changed more than they have really changed (e.g., Margaret Thatcher is PM -- but where are the female Members of Parliament, and Maggie made it in on her husband's money, etc.), I see many people blithely assuming that the social revolution, as it were, is complete. While it's wonderful that some people are completely empowered, it is occasionally empowerment without the relevant experiences, a history-free consciousness that has completely bought the vision that Everything is Just Fine. That's all moderately pretentious, but I'm in too much of a hurry to clean it up, or give more examples. bye! t Arpa: travis@cs.columbia.edu Usenet: rutgers!columbia!travis Brought to you by Super Global Mega Corp .com