Path: utzoo!utgpu!jarvis.csri.toronto.edu!mailrus!uwm.edu!cs.utexas.edu!rice!m2.csc.ti.com From: araja@m2.csc.ti.com (Ali Raja) Newsgroups: soc.religion.islam Subject: Re: On the Meaning of "Muhammad the Seal of the Prophets" (II of VI) Message-ID: <3451@brazos.Rice.edu> Date: 7 Dec 89 12:24:01 GMT References: <3396@brazos.Rice.edu> Sender: root@rice.edu Lines: 42 Approved: shari@wpi.edu >This has been interpreted by many among Muslims to mean that Revelation from >God ended with Muhammad's Revelation, and the door of God's mercy towards >mankind was closed for ever. Not so. Your analogy was incorrect. The Succession of Prophethood can be viewed as a lesson given to Mankind. With Mohammad, the lesson has been completed. The statement that Muhammad is the Mercy of God towards mankind shows that the messge that he brought will be considered completely valid for the rest of eternity, not the opposite, as you would aver. >Both Jesus and Muhammad broke the Sabbath. Does this mean that they were wrong? >Or, God forbid, they were false prophets? They knew which laws to follow, since they were lawgivers in their own right. Plain and simple. [I have skipped over many of your following quotations from Scripture] >"Say ye: `We believe in God, and that which hath been sent down to us, and that > which hath been sent down to Abraham and Ishmael and Isaac and Jacob and the > tribes: and that which hath been given to Moses, and to Jesus, and that which > was given to the Prophets from their Lord. No difference do we make between > any of them." Al'Baghara-2:130 This does not mean that it is necessary for the Muslim to accept Baha'ullah, nor is it necessary for the Muslim to accept that the saying of Jesus in the Bible are literal truth. Given this, there is no need to reconcile the statements of "lastness" made by Jesus. >There must be a deeper meaning to the term Khatam'u-Nabieen than its apparent >meaning (i.e. the Author of last Revelation from God). Even this does not necessarily follow. Jesus did not claim that he was the "Katam'u-Nabieen". He probably used a phrase in Aramaic that I do not know. If I was to accept that the statement that you quoted was correct, it would not logically imply that the lack of literalist interpretation has to be extended in the case of Muhammed. [rest deleted]