Path: utzoo!utgpu!jarvis.csri.toronto.edu!clyde.concordia.ca!mcgill-vision!bloom-beacon!bu.edu!bu-cs!lectroid!cloud9!jjmhome!m2c!wpi!steve%revolver@gatech.edu From: steve%revolver@gatech.edu Newsgroups: soc.religion.islam Subject: Re: ET Joins with Minister Louis Farrakhan to defeat the "White Menace" Message-ID: <6865@wpi.wpi.edu> Date: 17 Jan 90 16:25:08 GMT Sender: shari@wpi.wpi.edu Lines: 36 Approved: shari@wpi.edu In article <6811@wpi.wpi.edu> gwydion@Dyved.csc.ti.com (Basalat Ali Raja) writes: * *steve%revolver@gatech.edu writes: *> The local public access cable channel here in Atlanta, Georgia often *>features broadcasts by Minister Farrakhan. He is a Muslim and he reads *>(translations from) the text of the Qu'ran to his audiences. I don't know *>how large his sect in this country is, but Malcolm X formerly belonged to *>this same group before he was assassinated by other members of the group. *>You are probably correct in your assertion that many members do join *>the group as an alternative to Christianity, which they view as being a *>religion imposed on them by their former white masters. * *I have heard one sermon made by Minister Farrakhan. That is exactly *what it was - a sermon. Not a Khutba, or a discussion given by a *Muslim scholar. It was quite definitely an attempt to preach at his *audience. - Yes, I would agree with that characterization. He has a political as well as a religious agenda in the US. *Also, I note that you refer to him as *Minister* Farrakhan. *Sunni Islam does not have a clergy, and Farrakhan does not seem to be *a Shia. This, in all, seems to provide more evidence that the religion *that Farrakhan preaches is an anti-thesis to Christianity rather than *Islam in its own right; the name "Islam" was chosen because it was *viewed as a religion other than Christianity. - I don't think I have ever heard him or anyone who represented him call Farrakhan either a sunni or shia. I believe the Nation of Islam is a separate sect. I also believe the title "Minister" is a familiar Americanization that members of his audience who, by and large do not read the Qu'ran in its own language, feel comfortable with. *** The preceding statements represent the opinions of the author. *** They must not be interpreted as representing the beliefs of any other person, institution, government agency, or business entity.