Path: utzoo!yunexus!ists!helios.physics.utoronto.ca!news-server.csri.toronto.edu!mailrus!ames!eos!shelby!portia.stanford.edu!gaia From: gaia@portia.Stanford.EDU (fai to leung) Newsgroups: comp.music Subject: Re: Meaning of music Message-ID: <1990May29.050805.29414@portia.Stanford.EDU> Date: 29 May 90 05:08:05 GMT Article-I.D.: portia.1990May29.050805.29414 References: <1990May25.082956.27866@portia.Stanford.EDU> <12542@becker.UUCP> Organization: AIR, Stanford Universit Lines: 27 In article <12542@becker.UUCP> bdb@becker.UUCP (Bruce Becker) writes: > The use of the word "wala" usually can be > traced to French influence - it's a corruption > of "voila". In English it becomes usually > dialectal for "aha", "taa-daa", or other > expletives. Thus "walawala" is likely an > emphatic form. It can be traced further to the Great Deluge. In Codex Araratus, Anonymous Nautilus I described the word as "the very last sound that the survivors heard at that tragic moment: (Folio R-VI v) walawalawa...wala...lawala..."voila"...wala."voila"..walawalawala..."voila" ...walawala...."voila"..."voile"...walawala...." According to "On the Origin of Speeches" by the late Sir James Issacson, the first word that utterred by the surviors when land was at sight: "aha", and that of their first step on the dried land "taa-daa". > The fact that "wala" has a history of > linguistic association parallels the fact > of musical association - a lot of musical > "ideas" are not new at all, rather conscious > or unconscious reworkings of older forms > that are well understood. Indeed. Furthermore, somewhere down the line of inquiry lies two obvious and important constants, namely the phyiscal laws of nature, and the physiology of the human vocal and aural apparatus.