Path: utzoo!attcan!uunet!cs.utexas.edu!tut.cis.ohio-state.edu!pt.cs.cmu.edu!rochester!udel!princeton!bombay.cps.msu.edu From: raja@bombay.cps.msu.edu (Narayan S. Raja) Newsgroups: soc.religion.eastern Subject: Re: Conference on Buddhism Message-ID: <1319@idunno.Princeton.EDU> Date: 20 Jul 90 13:52:01 GMT References: <1121@idunno.Princeton.EDU> <1262@idunno.Princeton.EDU> Sender: mukund@idunno.Princeton.EDU Lines: 91 Approved: mukund@idunno.Princeton.EDU In article <1262@idunno.Princeton.EDU>, (J Ramanathan) writes: |> CONFERENCE ON BUDDHISM IN CANADA |> -------------------------------- |> |> --Toward Partnership in the Making of Buddhism |> in the West |> |> Location: Zen Buddhist Temple |> Toronto, Canada. |Will someone who did manage to attend the conference please post a synopsis |here? Alternatively, you may e-mail it to me. Also, is there a proceedings |of the conference available? This was not an academic conference, so there won't be any formal "Proceedings". I would say this Conf. was really meant for Buddhists or their "fellow-travellers". If there is any summary-type document I will let you know. Having relatives in Toronto, I was there for 4 days and attended many of the sessions. Here are the impressions of an interested and sympathetic non-Buddhist: 1. I was quite surprised at the number of Buddhist groups all over Canada (apparently there are at least 35 big/small temples in Toronto alone). They are of all sorts -- Theravada, Mahayana, Vajrayana (Tibetan), and non-denominational. 2. Estimates of the no. of Buddhists in Canada range from 85,000 to 250,000. Generally speaking, they are concentrated in Ontario, British Columbia (Vancouver), and Montreal. 3. Most of them are "ethnic" Buddhists from Vietnam, China, Korea, Japan, S.E. Asia, etc. Most such groups seem fairly "closed" -- serving their own community and not much interested in the outside world. In fact, most of the conference attendees were non-immigrants ( "native" Canadians or Americans). 4. There was a LOT of discussion about how Buddhism can be "Canadianized" and become part of the mainstream, breaking away from its cultish image -- which, everyone agreed, was essential. Even some of the ethnic groups have made English translations and provide services in English. 5. There is little awareness of or co-operation between different Buddhist groups. 6. By far the oldest (and largest) group is the "Buddhist Churches of Canada", which is mainly populated by Canadians of Japanese origin. It is about 80 years old, has "churches" all over Canada, and claims several ten thousand members. 7. The "ethnic" groups all face the problem of how to keep their organization alive as older members die and the younger generation is not particularly interested. The Vietnamese community alone seems to have succeeded in getting their younger generation very actively involved. 8. On the other hand, the "native Canadian" groups seem to be growing both in number and size. 9. The most aggressively proselytizing group (and allegedly the fastest growing) is NSC (Nichiren Shoshu of Canada). Its fanatical and intolerant aspect was criticized. 10. At this point, I must say that in general the Buddhists do seem to be more interested in "growth" than I, being of Hindu origin, am used to. Of course they are nowhere in the the same class of pushiness or proselytizing as Christians or Muslims (no offence). Or maybe I should say, rather, that they are open to the idea of non-Buddhists becoming Buddhists -- which is not really the case among Hindus (IMO). 11. There was a lot of discussion of whether and how Buddhists should get involved in social justice, ecological, and related topics. Ended inconclusively. 12. I couldn't stay for the sessions on Women and Buddhism -- to my great regret. 13. In general, I found them un-pushy, open-minded, generally "liberal", and disinclined to bad-mouth other religions -- all of which I liked. 14. If there is another such conference nearby, I'll probably show up at least at mealtimes -- fantastic vegetarian food from all over the world!! :-) :-) Narayan Sriranga Raja.