Xref: utzoo sci.bio:3390 sci.med:18954 sci.psychology:3108 soc.motss:33417 Path: utzoo!utgpu!news-server.csri.toronto.edu!cs.utexas.edu!usc!zaphod.mps.ohio-state.edu!unix.cis.pitt.edu!jmast From: jmast@unix.cis.pitt.edu (John M Allen) Newsgroups: sci.bio,sci.med,sci.psychology,soc.motss Subject: Re: The persistance of homosexuality in a gene pool Message-ID: <26392@unix.cis.pitt.edu> Date: 1 Aug 90 18:36:25 GMT References: <32214@cup.portal.com> <1619@oravax.UUCP> <8250@pitt.UUCP> <1990Jul31.012219.3299@ariel.unm.edu> Reply-To: jmast@unix.cis.pitt.edu (John M Allen) Organization: Univ. of Pittsburgh, Comp & Info Services Lines: 56 In article <1990Jul31.012219.3299@ariel.unm.edu> mwfolsom@hydra.unm.edu (Mike Folsom) writes: > >To add my two cents. I have been keeping an informal record fo MZ >lesgay twins for years. So far out of about 6 MZ twins I have found >only one who "says" that his brother is straight. > Being a gay man with an identical twin, I thought that I would add my two cents worth. I think that part of the reason that there is not total concord between the sexualities of MZ twins is that people are forgetting to take some factors into account. One of these is that the genotype allows a range of phenotypes which could account for some of the discrepencies. Another complicating factor is that orientation is not equivalent to sexual behavior. My own situation is a case in point. I have had relationships with members of both sexes, but I have a distinct preference for men. As far as I know, my brother, J, has only had one relationship and that is with his wife. All other things being equal, this could be explained by assuming that our genotype was for bisexuality and various environmental influences pushed me toward the homosexual and J toward the heterosexual end of the spectrum. I think that this would partially explain why it took me so long to come out (at the age of 24). Some additional information changes the picture. J joined the Mormon Church during our freshman year in college. A book I am reading suggests that gay men who are trying to suppress their sexuality often join fundamentalists religions because the clear demarcation between good and evil helps them to maintain the demarcation between them and their sexuality making it easier to objectify and then reject this part of them. That J once told me, "I thought I was gay for awhile, but then I found religion," indicates that this may be the case here. I think that S, J's wife, recognizes, but is unwilling to admit, the possibility that J is gay. My brother, F, who is also gay, seems to get along quite well with S, but S seems to act very cold to me. The only reason I can see for this is that I am both gay and her husband's identical twin. I think that to her I embody the worst that could happen with J. To sum up, I feel that our genotype lies on the homosexual side of the spectrum and that our phenotype allows us to function as heterosexuals and may in fact mean that J is a true bisexual. J's involvement in the Mormon church helps him to suppress any homosexual feelings that he may have. \ | | John Allen \ \ || allen@mercutio.lcl.cmu.edu / \ jmast@unix.cis.pitt.edu "Some day I'll dance among the stars and shower burning desire among the clouds, but today I dance upon the earth and feel its mud between my toes and the wind blow through my soul." ---Ry Schwark