Path: utzoo!utgpu!news-server.csri.toronto.edu!cs.utexas.edu!usc!snorkelwacker.mit.edu!bloom-beacon!eru!hagbard!sunic!sics.se!sics.se!torkel From: torkel@sics.se (Torkel Franzen) Newsgroups: comp.ai.philosophy Subject: Re: Minds, machines, and Godel Message-ID: <1991Jan19.193717.9378@sics.se> Date: 19 Jan 91 19:37:17 GMT References: <1991Jan18.203249.7022@sics.se> <1991Jan18.223602.15474@bronze.ucs.indiana.edu> <1991Jan19.112854.28632@sics.se> <1991Jan19.185303.25410@bronze.ucs.indiana.edu> Sender: news@sics.se Organization: Swedish Institute of Computer Science, Kista Lines: 32 In-Reply-To: chalmers@bronze.ucs.indiana.edu's message of 19 Jan 91 18:53:03 GMT In article <1991Jan19.185303.25410@bronze.ucs.indiana.edu> chalmers@bronze. ucs.indiana.edu (David Chalmers) writes: >The trouble with this refutation through inconclusiveness is that if it does >in fact turn out that we are able to discover enough about the human mind >(an empirical matter), then the Lucas argument applies as strongly as ever. Come now. If the Lucas argument is strengthened by (as yet purely hypothetical) observations concerning the human mind, it is another argument. In rejecting the Lucas argument I'm rejecting what is now presented as a piece of reasoning from Godel's theorem. To take an analogy: if somebody argues that there is life on Mars on the basis of a vision, I reject his argument. If he argues that there is life on Mars on the basis of a vision in combination with the findings of an expedition to Mars, we are dealing with a new argument. >As for simulating the mind by a TM not being an empirical question; I don't >see why. I'm talking about a complete simulation of human action, not just >some ill-specified notion of "mathematical judgment". Then *given* such >a simulation ability, we can produce simulation of some stipulated aspect of >mathematical judgment without difficulty, as outlined in the previous >paragraph. The notion of 'simulation' at issue here is that of a Turing machine generating (or accepting) those and only those arithmetical statements provable by human beings. Your remarks about a 'complete simulation of human action' don't at all touch on the questions involved. For example, in the case of the consistency of ZFC, which 'human action' do you want to simulate: the assertion that ZFC is evidently consistent, or the assertion that there are no grounds for claiming that ZFC is consistent? Both of these 'actions', and others as well, are found among mathematicians.