Path: utzoo!censor!geac!torsqnt!news-server.csri.toronto.edu!cs.utexas.edu!swrinde!zaphod.mps.ohio-state.edu!caen!uflorida!mailer.cc.fsu.edu!sun13!sics.se From: torkel@sics.se (Torkel Franzen) Newsgroups: soc.religion.eastern Subject: Re: Is Nicherin Shoshu Buddhism? Message-ID: <1991Feb12.181937.9793@sics.se> Date: 12 Feb 91 18:19:37 GMT References: Sender: news@sun13.scri.fsu.edu Organization: Swedish Institute of Computer Science, Kista Lines: 22 Approved: mayne@nu.cs.fsu.edu In-Reply-To: moskowit@paul.rutgers.edu's message of 11 Feb 91 20:49:47 GMT In article moskowit@paul.rutgers. edu (Len Moskowitz) writes: >I have been concerned about Keith Evans' posts describing the Nicherin >Shoshu sect. What he describes is nothing like the Buddhism with >which I'm familiar. I think it's of interest here to quote the views of a well-known Buddhist scholar, Edward Conze. In his "Buddhism: its essence and development", he remarks: It is customary to reckon the sect of Nichiren (1222-1282) as one of the schools of Amidism. It would be more appropriate to count it among the offshoots of nationalistic Shintoism. Nichiren suffered from self-assertiveness and bad temper, and he manifested a degree of personal and tribal egotism which disqualifies him as a Buddhist teacher. He did not only convince himself that he, personally, was mentioned in the "Lotus of the Good Law," but also that the Japanese were the chosen race which would regenerate the world. The followers of the Nichiren sect, as Suzuki puts it: "even now are more or less militaristic and do not mix well with other Buddhists."