Path: utzoo!attcan!uunet!elroy.jpl.nasa.gov!ncar!gatech!prism!mailer.cc.fsu.edu!sun13!unix.cis.pitt.edu From: srinath@unix.cis.pitt.edu (Srinath Viswanathan) Newsgroups: soc.religion.eastern Subject: Re: Precepts & right livelihood - Part II (long) Message-ID: <9103012252.AA01482@unix.cis.pitt.edu> Date: 1 Mar 91 22:52:24 GMT References: <2339@sun13.scri.fsu.edu> Sender: news@sun13.scri.fsu.edu Organization: University of Pittsburgh, CIS Lines: 21 Approved: mayne@nu.cs.fsu.edu To: mayne@nu.cs.fsu.edu In-Reply-To: <2425@sun13.scri.fsu.edu> Hi, I don't think your vegetarianism is necessarily hypocritical. Hindu lay belief (as I have heard from my mother and grandmother) is that the hunter of the game (or Butcher) is sinless, but the consumer (buyer) of the flesh is not. I have always interpreted this to mean that the hunter is sinless as he is only doing his job, and earning a living to feed his family (following his dharma, in Hinduism) while the consumer is wilfully supporting killing, even though he may have other sources of food that don't require killing. I don't know if I have stated myself clearly enough, or whether this notion is too far in your opinion from the precepts of Buddhism, but I think it should be possible to make a case for vegetarianism in Buddhism. Interestingly, there are parallels in Hindu mythology of Gods accepting flesh as gifts from hunters; the explanation for this is the same that you give for a Bhikku being allowed to accept flesh as food. Best wishes, Srinath srinath@unix.cis.pitt.edu