Path: utzoo!utgpu!news-server.csri.toronto.edu!rpi!zaphod.mps.ohio-state.edu!think.com!spool.mu.edu!uunet!mcsun!corton!inria!seti!nuri!ziane From: ziane@nuri.inria.fr (ziane mikal @) Newsgroups: comp.ai.philosophy Subject: Re: Conciousness Message-ID: <2131@seti.inria.fr> Date: 30 Apr 91 15:48:35 GMT Article-I.D.: seti.2131 References: <91119.140920DOCTORJ@SLACVM.SLAC.STANFORD.EDU> Sender: news@seti.inria.fr Organization: INRIA Rocquencourt,Le Chesnay, France. Lines: 28 In article <91119.140920DOCTORJ@SLACVM.SLAC.STANFORD.EDU> DOCTORJ@SLACVM.SLAC.STANFORD.EDU (Jon J Thaler) writes: >I'm not criticising Ziane Mikal in particular, but this theme seems to underly >about 99% of the discussion. Namely, no one knows what consciousness, pain >or other subjective phenomena actually are (in terms of brain function). >Given this, how are we ever going to decide whether a computer is doing >"the real thing" or merely a simulation. The situation is not the same as >with computer simulations of the weather, where we know (more-or-less) what >the real entity is. Given this unfortunate state of affairs, what is the >point of this line of discourse? >Of course, maybe someone out there really *KNOWS* what we're talking about, in >which case I'm eager to be enlightened. Not "KNOWING" what something is, does not mean that you cannot recognize the thing. When a hurricane arrives you may know that it is a hurricane even if you are not a specialist in meteorology. I agree that I do not know very precisely what pain or consciousness is, but it does not mean that I would not be able to recognize them. For example if I have a long discussion with a machine, and if I know somehow how its software is made, I may be convinced that the machine has some consciousness. Of course more knowledge about these phenomenon would be of great help but discussing whether a computer can simulate them or even have pain or some concsciousness may help to understand better these concepts. Mikal Ziane (Mikal.Ziane@nuri.inria.fr)