Path: utzoo!utgpu!news-server.csri.toronto.edu!cs.utexas.edu!sun-barr!lll-winken!elroy.jpl.nasa.gov!swrinde!zaphod.mps.ohio-state.edu!wuarchive!psuvax1!psuvm!djg3 From: DJG3@psuvm.psu.edu Newsgroups: comp.ai.philosophy Subject: Re: Turing Test: opinions on an idea Message-ID: <91148.150929DJG3@psuvm.psu.edu> Date: 28 May 91 19:09:29 GMT References: <1575@ucl-cs.uucp> Organization: Penn State University Lines: 19 The model/reality distinction looks to be another version of Searle's argument that AI systems merely simulate intelligence and do not instantiate it (though I'm not sure about what you're after in suggesting that AI models can only *approximate* genuine intelligence). One difference between AI models and the physics models to which you refer is that AI models--certain of them at any rate--can be run. What Searle has no idea about in claiming that AI simulations are missing essential *biological* features of genuine intelligence is just what sorts of biological phenomena are essential to thought; without these it's hard to fathom his conviction about the missing stuff being essentially biological. If AI models--running ones--cannot have the right stuff (or if, as mere approximations, they cannot have the right values) then what exactly is missing, or holding them back? I'm just curious, here. I've got no positive argument on behalf of any extant systems. (BTW--it's not just the fact of their being models, right? Models can be exemplars, examples of the things they're models of) D. Gilman, Penn State, College of Medicine