Xref: utzoo soc.religion.islam:1188 soc.culture.pakistan:8039 soc.culture.indian:52279 Path: utzoo!utgpu!news-server.csri.toronto.edu!bonnie.concordia.ca!uunet!zaphod.mps.ohio-state.edu!rpi!bu.edu!m2c!wpi.WPI.EDU!nml2.wpi.edu!shari From: azhar@cs.duke.edu (Salman Azhar) Newsgroups: soc.religion.islam,soc.culture.pakistan,soc.culture.indian Subject: Some thoughts on common questions regarding religion Message-ID: <1991May29.144819.24991@wpi.WPI.EDU> Date: 29 May 91 14:48:19 GMT Sender: news@wpi.WPI.EDU (News) Organization: Duke University Computer Science Dept.; Durham, N.C. Lines: 82 Approved: shari@zahle.wpi.edu Originator: shari@nml2.wpi.edu Nntp-Posting-Host: nml2.wpi.edu I received the follwing through personal mail. Since, most of these questions are pertinent to the article, I shall share them with the net-at-large. >While I found your piece most interesting, there are a few questions >about Islam that I want to ask. >1. How does Islam deal with atheists/"unreligious" people like me? Islam tells muslims to treat with irreligious people like other human beings. No human can condemn another to hell, or otherwise. At the time this question is asked, a considerable amount of your life is still to go, so there is no immediate need for you to be classified. >2. What does the Quran say about the role of women in society? In >relation to men, and the role they play/can play ?(I have repeatedly >asked this one, and got vague replies) According to Islam, women can do everything a man can, own everything a man can, etc. Often, one hears about misinterpretation of "men having a degree of superiority over women". A son does not have superiority over mother, a brother not over sister, etc. In the institution of marriage, the husband has some degree of authority over wife, which is complemented with an equally greater responsibility for the quality of the family's life. This is a topic in itself, and should be discussed separately. >3. Why does worship have to be based on fear? At the outset, one does not *have* to worship out of fear. As humans we motivate ourselves from a variety of emotions; love, hate, courage, fear, etc. Of these emotions, fear is the most effective and efficient motivating factor. Which one of the following do you find easier: To pay $100 to a charity OR Pay the same $100 to a mugger (at a gunpoint). Consequently, ity should come as no surprise to you that of all the motivations to submit to God, we find fear the most dominant. >4. Relating to the above question, a religion is born out of the >social structure of its times, and though a single person might be >largely responsible for the writings the circumstances he (Muhammad, >Christ, Buddha etc...) lived in determine the structure that forms >the basis of that religion. So how can one translate the writings of >an individual born in a particular social class, at a a >particular,fairly violent time (which in my mind is the reason for >fear based worship) into universal truths? Aha! The classic socio-evolution argument has often been presented against most religions, but it dies a painful death when confronted by Islam. The difference is that Islam was "defined" over 700 centuries (approx); starting from His messenger Adam! The 14 centuries after His messenger Muhammad's (PBUH) death are insignificant compared to those 700 centuries, which saw violent and peaceful times. Islam is not a static religion but a dynamic one. Even today, there is an urgent need to ponder over new circumstances that arise everyday. >We need less religion and more free thinking and compassion. Less >division and more harmony. We certainly need less exploitation of religion, and accomodate fresh thoughts. Most religion are strong advocates of compassion, so I do not understand the need for considering compassion and religion as incompatible. Salman [religious-scholar-wanna-be] Azhar --- For, Believers are those who, when God is mentioned, feel a tremor in their hearts. And, when they hear His signs rehearsed, find their faith strengthened. And, put all their trust in their Lord. -Spoils of War (8:2)