Path: utzoo!utgpu!news-server.csri.toronto.edu!rpi!zaphod.mps.ohio-state.edu!mips!ptimtc!nntp-server.caltech.edu!mustang!data.nas.nasa.gov!news From: cyee@bruce.cs.monash.edu.au (Chut Ngeow YEE) Newsgroups: soc.religion.eastern Subject: The Mode of Enlightenment (Part 3 of 3) Message-ID: <1991Jun7.032903.9751@nas.nasa.gov> Date: 7 Jun 91 03:29:03 GMT Sender: news@nas.nasa.gov Organization: NAS Program, NASA Ames Research Center, Moffett Field, CA Lines: 128 Approved: prabhu@amelia.nas.nasa.gov SRI DA AVABHASA: The ordinary reactive personality, who is basically in despair and hysterical, can also say that life is meaningless, but such a person is very serious. The Enlightened man, however, Realizes total Freedom. He is no longer serious, but neither is he self-destructive. He has passed into Ecstasy. He has not suppressed or separated from himself - rather, all that he is has been transcended in the Radiant transcendental Consciousness. Thus, he is full of humor and delight. He is not aggressively opposed to the world, nor is he clinging to it. All the tension in his heart has been released. To speak of Enlightenment without that sign is nonsense. There is no Enlightenment without the release of the heart from all of its seriousness, all of its clinging to phenomena, high and low. >From the view of Enlightenment, even mystical phenomena are nonsense. They are not serious. They are hallucinations, brain phenomena, psychism, permutations of your own body-mind. they are just more of your seriousness. They have no necessity and they are not the source of Bliss. Whether they are higher phenomena, viewed from the mental or subjective point of view, or lower phenomena, viewed essentially from the bodily point of view, all phenomena are serious and unnecessary. They do not bring happiness, fundamentally. Happiness is inherent in the Radiant Transcendental Consciousness. When that Reality is Realized, its inherent Bliss is obvious, and phenomena are seen not to contain any independent Life or Consciousness, nor to grant Freedom or Bliss. From the Enlightened point of view, all phenomena are simply the theater of Eternal Blissfulness, a theater that may or may not continue. Therefore, all one's serious occupations while alive are absurd expressions of the past. They are all ways of serving limitation in oneself and limitations in others. Better that they all fall apart - but not in the negative, nihilistic sense. We must simply be given up in God, the Current of Radiant Bliss. We must become Radiant. We must be allowed to manifest the Radiant Blissfulness of the Absolute Consciousness. We must be allowed to become love, to be free, to be humorous. Then everything that is past will dissolve. The mind is the past, and so the mind dissolves. The body is the past, and so the body dissolves. For the usual man, the body is the past, moving into the future. There is no present in the usual life. We are too busy having experiences to be Awakened in the present. The present is the Transcendental Reality Itself, for which we have no time because we are so occupied. Thus, you must Awaken from your vulgar disposition of clinging to vital desires themselves. You must Awaken from your romantic nostalgia for life and your desire for experiences. You must Awaken from your coolness of mind, whereby you inspect the world and find logical consistency and meaning. You must Awaken to your true Position, wherein all the locks on the heart are dissolved and all the tension in the heart is released. It is the tension in the heart that produces obsession with vital experience, with reactive and illusory, emotional experience, with mental forms and inner psychic forms, all the subjective distractions. When the tension in the heart is released, there is no clinging to the body-mind or its experiential possibilities. If the body-mind arises, that is fine, and if it does not arise, that too is fine. When you begin to come to rest in the native Blissfulness of God, you realize freedom and you receive Grace. Grace is the humor you enjoy by always already resting in God. Grace is not ultimately a matter of achieving all kinds of successes in life. Success may come also, but that is just part of the game of experience. Grace is the liberation that comes when we rest in God. Then the locks in the heart are loosened, and the seriousness of experience is dispelled. We feel Radiant. Our occupations become Blissful. Our capacity to enter into the spiritual process is clarified and intensified. We have energy for spiritual life. The process of self-transcendence is quickened, and we move into higher stages of the transforming process until Enlightenment is Radical or Perfect, uncaused and unsupported. In that case, there is simply rest in God, or Grace Absolute, and the world and the body-mind are allowed to float in Infinity. There is no tension in the body-mind, and no illusion. The moral of this talk is that all devotees must realize Humor, Freedom, or Distance from all the seriousness of their interests and their occupations from day to day. They must see the ordinariness of it, even the absurdity of it, without becoming ironic. They must be free of the world in itself and rest naturally in the mood of the heart, the Intuition of the Radiant Transcendental Consciousness. If you rest in God, then you have received Grace. Then Grace has entered into your daily life and only serves its ultimate transcendence. If you do not come to rest in God, the heart is like a stone or a clenched fist. It has not entered into the Infinite Radiance of Consciousness. It is fixed upon itself. It is Narcissus, self-meditative, self-protective, threatened by everything to Infinity, obsessed with possibilities and the repetition of experience in order to acquire a sense of survival, consolation, and pleasure. The only Happiness is the release of the heart, or the differentiated self, which is not a fixed entity. The self is just like this clenched fist. Relax the fist and there is nothing inside. Relax the heart and there is no one inside. The sense of self is just the tension in the body-mind that gives it the sense of independence. Relax the tension and the body-mind becomes transparent. There is no ego. There is no ego in experience. That is why Enlightenment is not really an event in the universe. It is not associated with experience of special, so-called "Enlightenment phenomena". It would seem, from the ordinary point of view, that Enlightenment is the dissolution of this separate self. But Enlightenment is the Realization that there is no such self and that there never was, that there is no such self in the other beings that now continue to exist, and that there never was a self when one was struggling to become Enlightened or to transcend oneself. The Disposition of the Enlightened one is paradoxical. It is a bodily Disposition, because he is, in a conventional sense, embodied, and he therefore represents the past and its movement toward the future. And, paradoxically, his obligation is to somehow serve the Enlightenment of other beings. But from the point of view of Enlightenment itself there are no other beings, and those conventions of experience that we call other beings are not in fact failing to be Enlightened. They ARE Enlightenment. They are themselves only the Radiant Transcendental Consciousness. Therefore, all that we are confronting is a conventional concept of bondage and the need to survive. It is a superficial concept, and yet all beings are profoundly organized around these notions of bondage and survival. They create their daily lives around motives based in these notions. Thus, all beings appear to be tormented, and yet their torment is totally superficial and insignificant. The affair of life is unnecessary, but it is inevitable. The best description of it is that it is absurd. The entire universe and all experience exist only to be transcended. The Spiritual Master is absurd, like everything else. He is a Function that serves to Enlighten or Awaken beings from this condition that is absurd and unnecessary to begin with. The occupation of the Spiritual Master is as absurd as anything anyone else does, you see. Therefore, it requires a Sense of Humor, or the Enlightened point of view. Likewise, people must be obliged to be responsible in their approach to me. Irresponsible people cannot be Enlightened, cannot be Awakened, cannot hear the Teaching. That obligation for responsibility having been met, then there is the right circumstance for our meeting, and then our meeting is truly Enlightening. DA AVABHASA The Enlightenment of the Whole Body