Newsgroups: comp.ai.philosophy Path: utzoo!utgpu!watserv1!watdragon!violet.waterloo.edu!cpshelley From: cpshelley@violet.waterloo.edu (cameron shelley) Subject: Re: UNIFIED MODEL FOR KNOWLEDGE REPRESENTATION? (IMPOSSIBLE Message-ID: <1991Jun14.144150.28239@watdragon.waterloo.edu> Sender: news@watdragon.waterloo.edu (News Owner) Organization: University of Waterloo References: <25348@samsung.samsung.com> <1991Jun14.111857.7374@kingston.ac.uk> Date: Fri, 14 Jun 1991 14:41:50 GMT Lines: 37 In article <1991Jun14.111857.7374@kingston.ac.uk> is_s425@kingston.ac.uk (Hutchison C S) writes: [...] >Now back to my "rioting blacks"/"racists"/& cet problem. I assume there is a >real world out there in which things like "riots", "police", "racists", and so >on, are possible objects. The question again is: are reports of events which >include such terms capable of being true or false? (I think they are.) If >so, how can conflicting reports be true at the same time? Otherwise, if >not, why not? (Assuming your answer to the first question is correct...) I argue that pragmatics does have a role to play in addressing your question. In considering the truth of reports, you must consider why a speaker might not communicate the truth. You have been focusing on inadvertant infelicities alone, but speakers (being agents themselves) can also lie, that is have reasons to communicate infelicitously. Accounting for this requires a model of perlocutionary effects, among other things. Since you have dismissed pragmatics and perlocution, you are denying yourself a criterion for resolving your problem. (Going back to the first question...) I agree that the truthfulness of reports is an important question and that reports can (and should) be judging accordingly. The pursuit of history is an example of our interest in the idea. I think we also agree that "truth" constitutes a valid relationship between an internal model and perception of the 'real' world. However, I don't believe that we can guarantee that the categorizations we employ in the model itself are valid. Effective communication then is only possible with some basic assumptions of common ground (such as a universal grammar in linguistic theory). As I indicated, I accept the position that judging the truthfulness of reports is important and interesting. I reject the (earlier) implication that there is an algorithm of establishing such a truth value in the general case. Cam