Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site utcsstat.UUCP Path: utzoo!utcsrgv!utcsstat!laura From: laura@utcsstat.UUCP (Laura Creighton) Newsgroups: net.philosophy Subject: Re: Plato, A and B Message-ID: <919@utcsstat.UUCP> Date: Sat, 20-Aug-83 05:04:15 EDT Article-I.D.: utcsstat.919 Posted: Sat Aug 20 05:04:15 1983 Date-Received: Sat, 20-Aug-83 09:45:37 EDT References: <737@lanl-a.UUCP>, <917@utcsstat.UUCP> Organization: U. of Toronto, Canada Lines: 21 For those of you who did not find my previous submission on Plato and Democles knotty enough, consider this. Democles asks you for the sword. Without thinking, you hand it to him. Then he tells you what he is going to do with it. Do you have a moral obligation to stop him? Suppose you hand him his sword, he goes on his way, and next day you hear for the first time that he killed his wife and lover. Do you feel guilty? Does your answer change if Damocles placed their bodies in a safe spot where neither you nor he can be found out? Does you answer change if Damocles lied to you and told you that he needed his sword to kill a mad dog he had in his atrium? What if Damocles *did* want the sword to kill the mad dog, but it was only after dispatching the dog that he discovered his wife (and that she had a lover), and in a rage he killed the two? When you accept responsibility for the sword, how far does this responsibility extend? Laura Creighton utzoo!utcsstat!laura