Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site utcsstat.UUCP Path: utzoo!utcsstat!laura From: laura@utcsstat.UUCP (Laura Creighton) Newsgroups: net.ai Subject: Re: RE: Physics and Intuition Message-ID: <1294@utcsstat.UUCP> Date: Wed, 19-Oct-83 00:37:28 EDT Article-I.D.: utcsstat.1294 Posted: Wed Oct 19 00:37:28 1983 Date-Received: Wed, 19-Oct-83 11:10:30 EDT References: <2367@ncsu.UUCP> Organization: U. of Toronto, Canada Lines: 48 I have just finished reading a rather interesting book. it is called The Time Falling Bodies Take to Light -- Mythology, Sexuality and the Origins of Culture. It is by William Irwin Thompson. It is interesting, and it makes a few good points. I think that Thompson never understood Sociobiology when he first came across it and so I find that the Chapter entitled "Hominization" rips through Sociobiology and unfortunately blames Wilson for Thompson's lack of understanding, but then I *like* Sociobiology, and may be strongly biased that way. Otherwise it is a pretty good read. It has a plethora of points to make, but the one that seems relavant to this discussion is: "Perhaps such overly confident [note, this follows an attack of Sociobiology which I personally find unfounded] and inflated feelings of power and importance are expressions of the ambition and emotional motivation that a scientist needs to maintain himself in a long and arduous work, for the petty annoyances of tedious research are made light when mitigated by a belief that one is a heroic Darwin about to be granted apothesis for a lifelong labour. Professor Wilson's new synthesis does seem heroic, a grand heroic myth that tells us who we are, where we come from, and even where we are going..." Once Thompson has made Sociobiology into a heroic myth he has got it where he wants it. One of his principle theses is that human beings find things attractive because they appeal to a universal appreciation which all cultures share. He traces some of the elements of these myths through several cultures throughout the book. He didn't go anywhere near molecular physics, but I suspect that had he, he would have found elements in current theories which suggest to him the same sort of myth-making that he finds in the myths of Ancient Sumer and Egypt. I can't say how the molecular physicists will feel about this - although I know some biologists have taken violent dislike to this book based on his treatment of Wilson. I do not agree with him on many counts, and I suspect that he could find elements of myth in what I did or did not have for breakfast this morning, but it does make interesting reading, if only for the strange myths that are presented and interpreted in a different fashion than I have seen other places. It also leads one to question the concept of scientists as white coated god-like beings of supreme intellect who forge theories out of nothing. Perhaps some scientists work that way, but the majority of them seem to be influenced by their religion, their families, their miserable bosses and insufferable co-workers. this is what one would expect, given that scientists are real people, but a good many people I know seem to have forgotten this. laura creighton utzoo!utcsstat!laura