Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!security!genrad!decvax!harpo!floyd!clyde!ihnp4!inuxc!pur-ee!uiucdcs!uokvax!emjej From: emjej@uokvax.UUCP Newsgroups: net.religion Subject: Re: NCC Inclusive Lectionary - (nf) Message-ID: <3614@uiucdcs.UUCP> Date: Wed, 9-Nov-83 00:23:25 EST Article-I.D.: uiucdcs.3614 Posted: Wed Nov 9 00:23:25 1983 Date-Received: Sun, 6-Nov-83 03:08:58 EST Lines: 31 #R:hou5d:-71600:uokvax:8300013:000:1244 uokvax!emjej Oct 30 21:04:00 1983 You have a point; I should have chosen one of the examples such as Jesus referring to God as "father and mother," perhaps (although English has a generic word for that, namely "parent," which would seem a lot less clumsy). Also, I should state that Jesus's gender does not affect my belief (or more accurately, lack thereof) one whit. (On the other hand--if I were a Christian, then if I accepted the argument that Christ's gender was unassociated with his essence/soul and hence gender-specific references were unreasonable, then I would be driven logically not to use gender-specific references for any human, as they all have immortal souls.) My interest, such as I have any, in the Scriptures, is in its reflection of and shaping of the actions and culture of a goodly portion of this earth for two millenia (and probably a few more). The fact of gender, and of referring to a deity for whom gender-specific references is dubious at best as male, tells me something about the culture that does so (and this one too, one must admit). Every generation tries to reinterpret Christ in view of its attitudes and the fashions of its time; I think Albert Schweitzer pointed out the fallacies of so doing better than I ever could. James Jones