Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!decvax!harpo!eagle!mhuxl!houxm!ihnp4!clyde!akgua!sb1!mb2c!uofm-cv!janc From: janc@uofm-cv.UUCP Newsgroups: net.religion Subject: The significance of man Message-ID: <382@uofm-cv.UUCP> Date: Thu, 10-Nov-83 17:46:05 EST Article-I.D.: uofm-cv.382 Posted: Thu Nov 10 17:46:05 1983 Date-Received: Sat, 12-Nov-83 10:57:15 EST Lines: 48 Paul Dubuc asked in a recent article: Where does humanity get its significance above the animals, plants, and ooze? Why does he assume that humanity has "significance above the animals plants, and ooze"? In the life of a bear, are humans more significant than other bears, than the plants he eats? When you ask what the significance, or meaning of something is, there is a cardinal rule to keep in mind: >>> MEANING IS ASCRIBED, NOT INNATE. <<< When you ask "what is the significance of a sparrow?", you are not talking about something that is built into the sparrow, like wings, a beak and a passion for seeds. You are talking about something that you have attached to the concept of "sparrow" within your own mind. So, to answer Paul's question, humanity has significance above the animals, plants and ooze, because he ascribes such significance to himself. This is not a criticism. Any entity that didn't consider itself more important than other entities, would not be likely to survive. Thus our assumption of humanity's significance makes good sense in an evolutionary context. To me, the understanding of my kinship to all living things does mean that I need to behave towards mosquitos in the same way that I behave toward my brother. Besides being a closer relative, my brother's interests correspond more nearly to my own (anyways, he'd probably slap me back). Rather, recognizing my kinship with other living things helps me in my understanding of myself and of my universe. For centuries men have concentrated on the differences between men and animals. This unbalanced viewpoint not only led to distortion of our view of animals (savage, lustful, etc.), but warped our perceptions of ourselves (fundamentally rational, etc). As a side effect, Darwin helped us turn our attention to the much more profound similarities between men and animals. I suspect that much of the resistance to the idea derives from the old warped perceptions. People who spend time in close association with animals usually get over these illusions, and grow proud of their kinship: "Cats are people too!" Jan D. Wolter University of Michigan uofm-cv!janc