Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!seismo!harpo!eagle!mhuxl!ulysses!unc!tim From: tim@unc.UUCP Newsgroups: net.religion Subject: Re: Observations on net.motss - homosexuality is a sin Message-ID: <6271@unc.UUCP> Date: Fri, 18-Nov-83 13:42:03 EST Article-I.D.: unc.6271 Posted: Fri Nov 18 13:42:03 1983 Date-Received: Sat, 19-Nov-83 23:39:28 EST References: ssc-vax.612, <6209@unc.UUCP> ssc-vax.620 Lines: 69 Dave Norris is correct in that my argument about the naturality or unnaturality of homosexuality and other behaviors is incorrect. However, the way it is incorrect is not what Dave suggests. It is incorrect because I got sucked into the discussion without backing off and examining the definitions. I'll now rectify that flaw. Nothing that is perceivable by human beings is unnatural. Nature is the universe; we live in the universe, therefore all our actions and perceptions are natural, whether they be feeding a waif or nuking a continent. The whole "natural vs. unnatural" worldview implies a purposiveness to nature separate from the purposes of humans, and says that they can be in conflict; but nature has no purpose -- it simply exists. Nothing is unnatural because everything is in nature; we couldn't do anything unnatural if we tried. Given this, the whole argument about the naturality and unnaturality of various events is absurd, and I will not continue it, except to point out that by Dave's standards, contraception is unnatural, as are all forms of foreplay. The question remains of homosexuality's moral legitimacy. If Dave wants to talk about this, fine. However, I refuse to accept any action as moral which restricts the liberty of a person who does not cause hurt or harm to any other person, but simply does not follow a certain standard. In other words, there is no such thing as a "victimless crime" in my morality -- if it is victimless, it is not a crime; however, restricting the "perpetrator's" liberty because of the action IS a crime. Homosexuality therefore carries no moral stigma. Here is an astounding statement from Dave: I think I stated the unnatural aspect of homosexuality as an opinion; I didn't think I would draw this much flak. Right. You deliberately spread hatred and prejudice, and expect that the fact that it is your opinion lets you off the hook. Suppose someone posted an article saying that they thought it was unnatural for blacks to be anything but slaves, that is, that free blacks are unnatural. I'd come down just as hard on them as you, and the fact that it was their opinion would not deter me in the least. If you spread hatred and prejudice, you deserve to be publicly castigated, and that's what I'm doing, and will continue to do if you do not stop. Here's another winner from the same source: ...you proceed on the assumption that I am prejudiced toward homosexuals. This may or may not be true (and would be difficult to prove/disprove anyway), but what has that got to do with starting a logical argument? You stated no basic principles from which your beliefs are drawn, but if I am to carry on logical discussion, I must know what those principles are. My assertion was a challenge to you to provide some basic principles behind your arguments, since otherwise I would have no alternative but to believe that they are rooted in prejudice. You have said nothing to contradict this latter possibility, and therefore I will continue to believe it. More than that, though, I asked you to admit this because in so doing you would come closer to understanding that any argument that comes after its conclusions are formulated is immediately suspect. I hardly think I need to support this statement; if a million examples of false arguments that turned out to be rationalizations do not spring to your mind when I say this, you have not had sufficient contact with logical discussion to be able to carry on such a discussion. In other words, admit that you began by disliking homosexuality, and then came up with your "unnaturality" argument; you may then come to realize that the argument is a rationalization, and therefore highly suspect. ________________________________________________________ Tim Maroney, University of North Carolina at Chapel Hill duke!unc!tim (USENET), tim.unc@csnet-relay (ARPA)