Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!decvax!harpo!floyd!clyde!ihnp4!inuxc!pur-ee!uiucdcs!uiuccsb!eich From: eich@uiuccsb.UUCP Newsgroups: net.religion Subject: Re: religion in general - (nf) Message-ID: <4195@uiucdcs.UUCP> Date: Tue, 29-Nov-83 04:28:42 EST Article-I.D.: uiucdcs.4195 Posted: Tue Nov 29 04:28:42 1983 Date-Received: Wed, 30-Nov-83 03:40:28 EST Lines: 32 #R:hou2a:-18000:uiuccsb:11900017:000:1453 uiuccsb!eich Nov 29 03:40:00 1983 /***** uiuccsb:net.religion / hou2a!murphy / 6:31 pm Nov 21, 1983 */ ... As for those who are not secure in their beliefs, there is something to be said for an honest, critical, unemotional (as far as possible) approach to such questions as "why do I believe in thus-and-such?". /* ---------- */ Yes, there is something to be said for such an approach to such questions. Too bad your original note didn't ask that question seriously or directly, and didn't evince an honest, critical, unemotional approach, but rather a self-aggrandizing, intellectually dishonest (I refer to weasel-words like `always'), uncritical (your comments could be directed against secular ideologies and philosophies as easily, and they would still be empty fatuities) approach. For there to be reasoned debate in net.religion (in net.anything, really), there has to be a presumption in favor of ecumenicism: that common ground, however narrow, exists, and that we can find it. Anything else belongs in net.flame. Why are net.politics and net.religion (and net.*) intellectual ghettoes where, too often, frustrated children rant and whine, and pridefully moralize? The a priori value of minimal tolerance has been debased. I really doubt that your original note was conceived of as a starting point in a dialogic search for common ground. And minimal tolerance should not, I think, tolerate that. Brendan Eich uiucdcs!eich