Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!philabs!seismo!harpo!eagle!mhuxl!ulysses!unc!mcnc!ecsvax!unbent From: unbent@ecsvax.UUCP Newsgroups: net.ai Subject: Re: Information sciences vs. physical sciences Message-ID: <1709@ecsvax.UUCP> Date: Tue, 13-Dec-83 09:14:58 EST Article-I.D.: ecsvax.1709 Posted: Tue Dec 13 09:14:58 1983 Date-Received: Thu, 15-Dec-83 00:57:52 EST Lines: 51 By rights, these comments should probably go into net.philosophy.of.science, but ecsvax doesn't subscribe and the issue was raised here in net.ai, so here goes. Of course no-one holds a copyright on the word 'science'. Practitioners of astrology *call* their discipline a science, and so do practitioners of cosmetology and hair-styling. It's easy to understand why, too: 'science' is a *laudatory* term, an honorific. What's important, obviously, is the de facto methodology, not the de dicto terminology. The methodology of the "natural" sciences--paradigmatically physics--is *explanatory*. That is, the theories of a natural science aim not merely at *systematizing* phenomena but at *explaining* them, and progress in natural science is measured by increases in explanatory scope and explanatory power. It's this that licenses the claims of natural science to be telling the truth about "reality". Appearance and reality are logically connected by an explanatory 'because': Things seem as they do *because* things are as they are. "Phenomena" are "how things *seem*"; a theory wins epistemic credibility within a natural science by offering an account of an "underlying reality" which successfully explains *why* things seem as they do. (The "logical positivists" and "logical empiricists" of the first half of this century got this wrong.) The "social" and "informational" sciences--sociology, cognitive psychology, Chomskian linguistics, information science--are *not* explanatory. That's the significant methodological difference. They have a different criterion for "getting it right". (It's, in fact, fairly opaque just what that criterion is: some sort of coherent "reflective equilibrium" between intuitions about cases and espousals of principles, I think.) There's nothing wrong with that, except that lots of sociologists, psychologists, and contemporary linguists evidently *think* that what they're up to is the same as what, e.g., physicists are up to--and make a great fuss insisting upon it. (That's the battle that's typically fought in terms of the question of whether such disciplines are "really" sciences.) Computer and information scientists characteristically don't think that they're up to the same sort of project as, e.g., physicists--and that's a good thing. More power to them! ("Getting it right" is often just a matter of getting it to *run*.) Sorry this is so long. I'm a philosopher by trade, and we tend to be a chatty lot. --Jay Rosenberg (ecsvax!unbent) Univ. of North Carolina at Chapel Hill