Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site utcsstat.UUCP Path: utzoo!utcsstat!laura From: laura@utcsstat.UUCP (Laura Creighton) Newsgroups: net.misc,net.religion Subject: Re: Can Creationists Contribute to Science? Message-ID: <1596@utcsstat.UUCP> Date: Fri, 30-Dec-83 16:22:18 EST Article-I.D.: utcsstat.1596 Posted: Fri Dec 30 16:22:18 1983 Date-Received: Fri, 30-Dec-83 17:36:17 EST References: <1330@cbscc.UUCP> Organization: U. of Toronto, Canada Lines: 37 This proposal may make a fair bit of ground in suggesting ways in which creationists could avoid the problems that arise when their beliefs contradicts that which is accwepted scientific wisdom, but premises like "I am real" and "The universe is real" entirely lock out those religions which profes a belief in an illusory self and world. This is something which is not done by the current definition of science (whatever that may be). However, there is a more serious problem, in that the whole article makes no attempt to distinguish between *the model* and *what it represents*. Statements like "the universe is real" and "the laws of logic are valid" are either products of this confusion, or are simply unworkable in discribing what is already considered science. Most people would agree that dreams are not real, for instance, but there are many disciplines of psychology that places great emphasis on understanding and interpreting dreams. Psychosomatic illness may not be real either, but they can make you very sick. Placebos can cure some people of some diseases. If you move to "harder" sciences you find that astronomers are studying stars that may have gone nova millions of years ago, and thus are not real (though the light is still travelling from there to here). When you start talking about the models used for sub-atomic physics you are in for another sort of problem. It may be convenient to think of electrons as little spheres which whiz around a sun-like mass of protons, but the limitations of that model soon become apparant. it may be that one should not think of electrons and protons as "things" at all. if they are not "things" then in what sense they are real is a very good question. I am curious as to whether any other group finds that the philosophy of sciece is not neutral enough for their liking. I have only found 2 groups which consistantly complain -- the creationists and the gung-ho ecologists who blame "scienceandtechnology" for everything. Who else has philosophical objections? Laura Creighton utzoo!utcsstat!laura