Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site sbcs.UUCP Path: utzoo!linus!philabs!sbcs!debray From: debray@sbcs.UUCP (Saumya Debray) Newsgroups: net.religion Subject: Re: religious obsolescence Message-ID: <539@sbcs.UUCP> Date: Sat, 3-Dec-83 13:49:16 EST Article-I.D.: sbcs.539 Posted: Sat Dec 3 13:49:16 1983 Date-Received: Sun, 4-Dec-83 09:33:14 EST References: <2656@utcsrgv.UUCP> Organization: SUNY at Stony Brook Lines: 29 Dave Sherman (utcsrgv!dave) says: "The bottom line on why we observe the [religious] laws ... is that they are there." Yes, but it seems to me that any thinking human would want to know what the raison d'etre for these laws are. Let's face it - many (possibly all: but let's not bring my personal biases to bear) of the laws (of any of the major religions) were formulated under social and cultural environments very, very different from the ones we live in today. The people who wrote those laws down didn't dream of heart transplants, brain surgery, recombinant DNA research, Neutron bombs, ... and they couldn't, therefore, possibly have considered the philosophical and religious implications of these developments. It seems, then, that we could either choose not to think of certain issues because the Bible/Gita/Koran doesn't deal with them ("Cloning? Oh, the scriptures have nothing to say about it, so let's not think about it!"), or we could re-examine our religious laws and reevaluate them in today's context, and if something should be found irrelevant because society has changed, change those laws to make religion relevant to our times. I don't think laws should exist because they "ARE there", I think laws should exist because they "NEED TO BE there". -- Saumya Debray SUNY at Stony Brook {philabs, ogcvax}!sbcs!debray