Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site zeppo.UUCP Path: utzoo!linus!philabs!seismo!harpo!zeppo!mmc From: mmc@zeppo.UUCP Newsgroups: net.religion Subject: Re: God's gender and name - (nf) Message-ID: <1053@zeppo.UUCP> Date: Thu, 15-Dec-83 10:28:10 EST Article-I.D.: zeppo.1053 Posted: Thu Dec 15 10:28:10 1983 Date-Received: Sat, 17-Dec-83 02:37:07 EST Sender: mmc@zeppo.UUCP Organization: AT&T Bell Laboratories, Whippany Lines: 24 #R:ssc-vax:-66200:zeppo:24000003:000:1160 zeppo!mmc Dec 15 10:27:00 1983 In the Hebrew language, all nouns have gender (either masculine or feminine). However, some nouns can have either gender--the Bible has several examples of this. Moreover, there are irregularities in which nouns with feminine forms are grammatically masculine, and vice versa. Typically, the names of God are treated as nouns of masculine gender. However, one should not confuse gender with sex. In my experience and to my knowledge, God is not referred to in Jewish religious writings as a (as opposed to an ), except in analogies and poetic imagery. Traditional Jewish teachings (e.g., Maimonides' writings) emphasize that such such figures of speech are not to be taken literally: a fundamental principle of traditional Judaism as I understand it is that God is not a "body" (corporeal entity, if you like), nor does God have even the "form of a body". This principle is expressed in precisely these terms in the daily liturgy. Expressions such as "the hand of God", "the voice of God", etc., are to be taken as human reactions to human experiences or conceptions of God. Mark Chodrow