Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!mark From: mark@utzoo.UUCP (mark bloore) Newsgroups: net.misc,net.religion Subject: Re: Can Creationists Contribute to Science? Message-ID: <3439@utzoo.UUCP> Date: Mon, 2-Jan-84 12:21:49 EST Article-I.D.: utzoo.3439 Posted: Mon Jan 2 12:21:49 1984 Date-Received: Mon, 2-Jan-84 12:21:49 EST References: <1330@cbscc.UUCP> Organization: U of Toronto Zoology Lines: 37 in the recent arkansas "monkey trial", the judge hearing the case ruled against the teaching of creationism in public schools, stating that it was a thinly-veiled attempt to introduce christian fundamentalism. the evidence presented included letters exchanged among creationist leaders cautioning one another that they must conceal their religious motivation, and suggesting ways of doing so. (science, 215:934-943, 19 feb 82) i suggest that this proposal is a first step towards doing the same thing at a higher academic level. by a great deal of quite laudably idealistic talk about the need to separate science from particular philosophical bents, it implies that science is currently carried on in a narrow-minded fashion. it even states that there is prejudice among scientists against certain world-views. all this should make the reader anxious to eliminate this bias and injustice. but when it comes down to specifics, what biases get mentioned? why, anti-religious ones (surprise!). one of the proposal's stated goals is: To restore science and all of scholarship to the condition of an open-ended search for knowledge and understanding. The present condition of science leaves open only the ends toward non-God, impotent-God, or irrelevant-God. note the very christian-sounding "God". i think that the ultimate aim of this proposal is to make matters of christian faith acceptable in science, and to get them taught at a university level. this would also tend to introduce such matters into the public perception of science. with this the public can have its science and its gods (or someone's God) too, and attack those who would separate the two as unscientific, rather than as anti-religious. this side-steps insistence on the separation of church and state, while still bringing the church into science and science teaching (the two are explicitly linked in the proposal). and even if the battle is lost in academia, it may be won in the forum of public opinion, which is, after all, where the votes are. mARK bLOORE univ of toronto {allegra,ihnp4,linus,decvax}!utzoo!mark