Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site utcsstat.UUCP Path: utzoo!utcsstat!laura From: laura@utcsstat.UUCP (Laura Creighton) Newsgroups: net.philosophy Subject: Re: The Fallacy of Faith Message-ID: <1652@utcsstat.UUCP> Date: Sat, 14-Jan-84 09:02:29 EST Article-I.D.: utcsstat.1652 Posted: Sat Jan 14 09:02:29 1984 Date-Received: Sat, 14-Jan-84 09:26:49 EST References: <487@hou5a.UUCP> Organization: U. of Toronto, Canada Lines: 83 The reason that other scientistics haven't made Tom Craver's claim is that we philosophers will get you for it. Oh well, here goes: Here is the claim: The statement has been made that science is a religion, because both science and those systems that are commonly called religions are based at the most fundamental level upon faith. This is false. Science is not based upon faith. He then goes on to present the classic objectivist (note -- small "o", ie not necessarily connected with Rand, though the name "Objectivism" with the big "O" didn't come from nowhere) position on knowledge. Definition: Knowledge is a true belief in the light of sufficient evidence. Okay. this is pretty basic stuff. However, there is a problem here. This very deifinition is also a belief. How do we know that it is true -- ie how do we make sure that it is knowledge, which one accepts not out of faith? the first crack is to say -- oh well, there is lots of evidence that this definition is a true belief, therefore it is knowledge. However, here you have only made the claim of consistency -- if it is a true belief then it is a true belief. If, however, it is false then all hell breaks loose. This is similar to the claim that "the Bible is true because it says so in the Bible". (Note -- it doesn't, but people say the funniest things. Assume that it did for the purpose of arguement). Okay -- have I dismissed this proof? I can do this one for hours but I don't want to beat a dead horse. The second crack is to say that certain things are obviuously true. These are called "innate ideas" and a good example is "I exist". Okay. Tom has made the secondary claim that people who claim that they don't exist have been brainwashed by religion. This is not valid, since Hume made the similar claim and he remained a sceptic on the matters of religion. So not only "religious people" have these ideas. Moreover, it is very hard to say that Tom's innate ideas are any different in kind than somebody who claims that they have the innate idea that "God exists and he is Jesus Christ my saviour". They claim that this is an innate idea. And I have no idea of knowing the true from the false (from an objective point of view). * * * * However, I think that the claim that science is a religion because it relies on faith is a silly one. Everything relies on faith, since there are always some axioms which are either innate ideas or are only true if they are true. Your only reason for making such a claim would be to promote tolerance, or to befog the issue. "Science is just based on faith, so religion is a great thing." Hmm. Somehow the people that bring this argument out of the closet tend to believe that their religion is the one big TRUTH and we had all better kowtow. They are, in effect, denying that their religion depends on faith for the purpose of the converxion argument. "I can logically prove the esistence of God" they shout -- and, of course they can, if I give them their premises. (it is a long standing joke that if you give a Jesuit his premises he can prove anything). But in any arguement of that sort I can find one or more premises that must be taken on faith. So logical arguements for the existence of God don't wash with me. Of course, a logical argument on why I should be an objectivist don't wash either. I like consistent systems, which is why objectivism holds its attractions and Christianity (which flunks for other reasons as well, as net.religion readers will know) doesn't -- for me. I like a consistent system because it is useful, according to me. Don't bother telling me that i am selfish, because I think that this is a virtue and I intend to adopt belief systems purely out of their usefulness to me. I am aware that other people may find other things useful, including having an illogical system. Poets and mystics have been known to go on about it for ages. thus this is useful to them. More power to them -- as long as they understand that just because illogic is useful to them it is not necessarily useful to me. Laura Creighton utzoo!utcsstat!laura