Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site unc.UUCP Path: utzoo!linus!decvax!duke!mcnc!unc!tim From: tim@unc.UUCP (Tim Maroney) Newsgroups: net.religion Subject: Re: A disagreement with Tim Maroney Message-ID: <6539@unc.UUCP> Date: Tue, 10-Jan-84 14:26:44 EST Article-I.D.: unc.6539 Posted: Tue Jan 10 14:26:44 1984 Date-Received: Wed, 11-Jan-84 04:22:08 EST References: <428@pucc-h> Organization: CS Dept., U. of N. Carolina at Chapel Hill Lines: 26 Thanks to Jeff Sargent for his thoughtful response. I had asserted that Western religions such as Christianity were more concerned with externals than internals. Jeff responded that this was not the case, that the essence of Christianity is in the emulation of Christ. In other words, he feels that the "true Christian" doesn't refrain from sin because ordered to, but because of an inherent inclination to good. This is a view that finds a certain amount of support in the Gospels, particularly in the famous line about committing adultery by the simple sensation of lust, even without any adulterous action. However, I did not say that Christianity ignores internals, only that it places MORE emphasis on externals. This is evident from reading the Gospels, and observing that the pronouncements against those who DO certain things are much more common than statements that the true sin is internal. Also, Christianity does not provide any particular techniques or models relating to internal experience, unlike the inward-directed Eastern religions such as Buddhism (some forms, that is -- obviously, I am excludiong the absurdities of the Pure-Landers) and Taoism, or other inward-directed religions such as Thelemism. I am sorry that I did not make myself clear. I do not believe that Christianity completely fails to deal with internals, only that it is more concerned with the external. -- Tim Maroney, University of North Carolina at Chapel Hill duke!unc!tim (USENET), tim.unc@csnet-relay (ARPA)