Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site gatech.UUCP Path: utzoo!watmath!clyde!akgua!gatech!owens From: owens@gatech.UUCP (Gerald R. Owens) Newsgroups: net.abortion Subject: Re: slaves analogy (reply to anderson) Message-ID: <6049@gatech.UUCP> Date: Fri, 13-Apr-84 10:15:43 EST Article-I.D.: gatech.6049 Posted: Fri Apr 13 10:15:43 1984 Date-Received: Sun, 15-Apr-84 05:44:46 EST References: <1375@ittvax.UUCP> Organization: Georgia Tech School of ICS, Atlanta Lines: 25 I would certainly imagine that Mr. Anderson would have many objections to my analogy, since it points out that there are many benefits for abortion, and that human history has shown that inconvenient facts and ideas can be facilely ignored if there is enough profit around. His parenthetical question that feti are (PEOPLE?) (if I recall correctly), precisely illustrates what I am trying to say. The question of it's humanity is an embarassing one, it is ignored, it is held to be impossible to answer, it is held to be a subjective opinion, on and on. Well, what's good for Ed Meese is good enough for everyone. We properly question whether our government officials have compromising ties to special interests, and we normally discount their declamations if it can be shown that they are doing so to avoid a loss or to make gain. Despite all the medical evidence, officials of the tobacco growing states still deny that smoking causes cancer. In my article, I am merely pointing out that the situation compellingly invites abuse. It would probably be as incredible for many to think that feti may eventually be considered human, just as the slave owners would think it incredible that the blacks would be considered human and deserving of rights. I fear we may be making the same mistake all over again, and add feti to the list that already includes jews, indians, blacks, chicanos, and women as victims of human greed. Gerald Owens Owens@gatech