Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 beta 3/9/83; site cca.UUCP Path: utzoo!watmath!clyde!burl!ulysses!harpo!decvax!cca!rmc From: rmc@cca.UUCP (Mark Chilenskas) Newsgroups: net.ai Subject: Re: Essence Message-ID: <528@cca.UUCP> Date: Thu, 17-May-84 15:50:35 EDT Article-I.D.: cca.528 Posted: Thu May 17 15:50:35 1984 Date-Received: Sat, 19-May-84 01:18:31 EDT References: <1084@ihuxr.UUCP>, <179@ccieng2.UUCP> Organization: Computer Corp America, Cambridge Lines: 72 What we are discussing is one of the central problems of the philosophy of language, namely, the problem of reference. How do humans know what a given name or description refers to? Pre WWI logic was particularly interested in this question, as they were building formal systems and tried to determine what constants and variables really meant. The two major conflicting theories came from Bertrand Russel and Gottlieb Frege. Russell believed in a dichotomy between the logical and gramatical forms of a sentence. Thus a proper name was not really a name, but just a description that enabled a person to pick out the particular object to which it refered. You could reduce any proper name to a list of properties. Frege, on the other hand, considered that there were such things as proper names as grammatical and logical entities. These names had a "sense" (similar to the "essense" in some of the earlier msgs on this topic) and a "reference" (the actual physical thing picked out by the name). Although the sense is sometimes conveyed by giving a description, it is not identical to the description you would give in trying to explain the name to someone. Now there have been many developments of both theories. Behaviorists tend to build "complexes of qualities" theories of meaning which read a lot like Russell's work, but there are lots of differences in implementation and mechanism. Linguists and modal logicians tend to build theories closer to Frege's. I think the most important recent book on the subject is "Naming and Necessity", by Saul Kripke (along with Willard VO Quine and Hillary Putnam, probably the top philosophers in North Americal today). The book is a transcript, not much edited except for explanatory footnotes, of a series of lectures trying to explain how proper names might work. The arguments against the "quality cluster" theories seem pretty conclusive. They include the way we use counterfactuals, that is talking about an object or a person if they were different than they actually were (like, what would Babbage have been like if he had lived in an age of VLSI chips? or what would Mayor Curly of Boston been like if he hadn't been a crook?) These discussions can get pretty far away from reality, and this indicates that the names we use allow us to keep track of who or what we mean without getting confused by the changes in qualities and properties. The properties and qualities are not what provide the "sense" or "essense" of the name. Kripke goes on to suggest that we understand names through a "naming" and a "chain of acquaintances". For example, Napoleon was named at his christening, and various people met him, and they talked to people about him, and this chain of acquaintances kept going even after he was dead. Thus there is a (probably multi-path) chain of conversations and pointings and descriptions that leads back from your understanding of the name "Napoleon" to the christening where he received his name. I am not sure that this is a correct appraisal of the mechanism for understanding names, but it certainly is the best i have heard. Leonard (?) Linsky has recently written a book attacking this and similar views, and indicating that a synthesis of the Russell and Frege theories still has problems but avoids most of the pitfalls of acquaintances. Unfortunately i have not yet read that book. For other works in the area, certainly read Quine's Word and Object and the volume of collected Putnam papers on language. Also works by Searle and Austin on speech acts are useful for thinking about the clues, both verbal and non-verbal, that allow us to make sense of conversations where not everything is stated explicitly. Enjoy! R Mark Chilenskas chilenskas@cca-vms decvax!cca!rmc