Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site wivax.UUCP Path: utzoo!watmath!clyde!akgua!mcnc!decvax!wivax!dyer From: dyer@wivax.UUCP (Stephen Dyer) Newsgroups: net.jokes.d Subject: Re: "Gay Blade" joke Message-ID: <19484@wivax.UUCP> Date: Sun, 6-May-84 13:20:26 EDT Article-I.D.: wivax.19484 Posted: Sun May 6 13:20:26 1984 Date-Received: Mon, 7-May-84 00:57:59 EDT References: <1798@sdccsu3.UUCP>, <597@ucbvax.UUCP> Organization: Wang Institute, Tyngsboro, Ma. 01879 Lines: 26 This type of discussion occurs cyclically, and we can expect more of the same in the future. I won't add much more to it now, except to say this: ucbvax!faustus is right, of course, that ethnic jokes didn't cause the extermination of Jews in WWII, nor the enslavement of blacks in the New World. But this is really irrelevant to my point, for I'm really discussing a sense of etiquette for what jokes to tell, and how to tell them. An ethnic joke CAN be very funny, but if the humor is derived at the expense of the joke's subject, or if the teller of the joke derives a sense of superiority from it, then there is a dark edge to the humor, and the joke becomes something more than just a joke--it becomes a type of political expression. Now, intuiting just where a joke crosses the line between humor and offensiveness is a value judgement. Different people will have different opinions, so naturally any discussion of this will be controversial. Clearly, the opinions of those who are the butt of the joke have some persuasive force, probably more than many who are arguing out of some abstract frame of reference. No one is arguing for a ban on {white,women's,black,gay,Polish,Jewish,ethnic} jokes, but it is good to raise the sensibilities of people in general, so that people examine what they are saying, and may be aware that their innocent joke might be disputed. -- /Steve Dyer decvax!bbncca!sdyer sdyer@bbncca