Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 beta 3/9/83; site tellab1.UUCP Path: utzoo!watmath!clyde!burl!ulysses!harpo!ihnp4!tellab1!heahd From: heahd@tellab1.UUCP (Dan Wood) Newsgroups: net.origins Subject: creation in public shools Message-ID: <145@tellab1.UUCP> Date: Wed, 16-May-84 14:02:33 EDT Article-I.D.: tellab1.145 Posted: Wed May 16 14:02:33 1984 Date-Received: Thu, 17-May-84 03:24:00 EDT Organization: Tellabs, Inc., Lisle, Ill. Lines: 33 If we are to be forced by legislation to teach what is essentially a matter of religious faith in our public schools, why must it be confined to the christian version of creation? Creationists speak of fairness in their arguments for teaching their views of the origin of the world as we know it. If fairness is the issue, then along with teaching the theory of evolution and the christian myth of creation in our biology classes, we should also tell our children the Hopi version of the emergence, the Buddist and Hindu stories, the Australian Aborigine's stories of what happened during the Dream Time, and the thousands of other tales various peoples have developed to explain their place in the cosmos. If this idea were to be adopted, the amount of available subject matter would obviously be too much to confine to an hour of biology class each school day. I would therefore purpose that a new required course be inserted into the curriculum and that biology be reserved for dissecting frogs and studying the inner workings of living things. The new course would be labeled Mythology with the understanding that myths are, as mentioned above, a people's way of explaining their place in the cosmos and without the christian bias that makes myths the other guy's religion. I can already hear folks out there screaming "That's religion. We can't teach that in public schools!" I would prefer to think of it as an investigation into the spiritual side of human psychology to see what it is in the human psyche that makes us feel one way or another about a supreme being (even atheists attach enough importance to this subject to feel it's worth arguing about). The point of all these ramblings is that if the creationists see fit to teach a faith that I don't agree with to my child, then they damn well better be willing to teach my views on the subject to their children. Thank you for hearing me out, D.G. Wood tellabs1!heahd