Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site duke.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!duke!crm From: crm@duke.UUCP (Charles R. Martin) Newsgroups: net.religion Subject: Re: Science as a limited tool Message-ID: <4324@duke.UUCP> Date: Thu, 10-May-84 11:48:18 EDT Article-I.D.: duke.4324 Posted: Thu May 10 11:48:18 1984 Date-Received: Sat, 12-May-84 07:47:07 EDT References: <133@ssc-vax.UUCP> Organization: Duke University Lines: 30 I am going to once again react to one little taken-out-of-context thing, then reply generally... (if anyone notices a little flame around the edges here, well...) David Norris said in the article to which I am replying that we can safely lump philosophy in with theology. No. In fact, philosophy has often -- perhaps usually! -- been in conflict with theology. (Consider that Plato and Socrates were both strongly opposed to the then-current religion; or consider that Spinoza was "excommunicated" from the Jewish community for his views.) Philo- sophy has been the only branch of knowledge which has *defended* us from theology. Philosophy gets a lot of bad press nowadays, but that is because any time something in philosophy becomes really well-defined, we name it something else. Isaac Newton was a natural philosopher, and the first 4000 years of the history of logic were history of philosophy. (EOFlame) As to references in the philosophy of science, perhaps the best is Popper's *Logik der Forschuung*, translated as "the Logic of Scientific Discovery" or some such (the book isn't right at hand). A better simple exposition is in Popper's autobiography, "Unended Quest", which is also a really fascinating book!