Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!watmath!clyde!burl!mgnetp!ihnp4!cbosgd!mhuxl!ulysses!unc!mcnc!decvax!decwrl!amd70!fortune!hpda!hplabs!sri-unix!dyer@UCLA-CS.ARPA From: dyer@UCLA-CS.ARPA Newsgroups: net.ai Subject: Intuition Message-ID: <1249@sri-arpa.UUCP> Date: Sun, 24-Jun-84 16:17:28 EDT Article-I.D.: sri-arpa.1249 Posted: Sun Jun 24 16:17:28 1984 Date-Received: Thu, 28-Jun-84 03:56:53 EDT Lines: 19 From: Michael Dyer Those who are trying to argue that "intuition" is something that cannot be mechanized or understood in terms of computational structures and operations should try substituting the word "soul" everywhere for "intuition" and see if they still believe their own arguments. If they still do, then I ask them to re-read Minksy's comments on the "soul" a few digest issues back. The task of AI researchers is to show how such vague notions CAN be understood computationally, not to go around arguing against this simply because such notions as "intuition" are so vague as to be computationally useless at such at a bs level of discussion. It's like my postulating the notion of "radio" and then looking at each transistor, crystal, wire or what-have-you inside the radio, and then saying "THAT part can't be a radio; that OTHER part there can't be one either. I guess the idea of 'radio' can never be realized by the combination of such parts." I second the suggestion that amateur philosophers of mind read Hofstadter, or better yet, start building computer programs which exhibit aspects of "intuition" and then discuss their own programs.