Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!laura From: laura@utzoo.UUCP (Laura Creighton) Newsgroups: net.philosophy Subject: Re: Re: Re: Whither Are We Drifting? (Liking Working for McDonalds) Message-ID: <4033@utzoo.UUCP> Date: Fri, 6-Jul-84 05:09:32 EDT Article-I.D.: utzoo.4033 Posted: Fri Jul 6 05:09:32 1984 Date-Received: Fri, 6-Jul-84 05:09:32 EDT References: <1005@ihuxq.UUCP> <88700003@hpfclk.UUCP>, <2294@mit-eddie.UUCP> Organization: U of Toronto Zoology Lines: 73 I used to work at Baskin Robbins. Of course I liked to -- or at least I liked making the money enough to keep working there. I also wanted to do other things, but I was not deluded into thinking that I did not have to earn my right to do them. And at that point in time I had not earned them. So I kept working there until I knew enough to get a job as a computer saleman. Which was much better than Baskin Robbins, but still not good enough -- so I went through more than 5 different types of jobs before I ended up with ``Unix System Programmer'' which I have right now. It is ludicrous, however, to think that I could or should have been Unix System programmer while I was the same person that was ice cream scooper. I simply wasn't qualified for the job. And the world is full of ``ice cream scooper'' types instead of ``system programmer'' types. And the system programmers make more money. Now, either you believe that you should get paid for something other than your worth, or you think that the unix system programmers are worth as much as the ice cream scoopers or you accept that there will be disparities. If you think that the unix system programmers are worth as much as the ice cream scoopers then I have no idea how you expect people to strive to improve themselves. If you accept that the more worthy should be making more money than the less worthy, but don't like the disparities, then you need some way of making the ice cream scoopers more worthy. Unfortunately, you can't do that for somebody else. You may want to improve your life, but if your neighbour does not want to then there is little that you can do. And a lot of people want their life improved BY SOMEBODY ELSE, but don't want to do any of that improving themselves. At that point, there is nothing that anybody can do. No movement of social change is going to help the basic problem of people who want the undeserved. It may be that better education of the young might help, but I have no great hopes for that. BUT AS LONG AS PEOPLE GO AROUND PROMISING THAT THEY WILL RESCUE OTHER PEOPLE LITTLE IS LIKELY TO HAPPEN. It is hard work to work your way up from ice cream scooper to systems programmer. It is a lot easier to take the programmer's salary away from him and give it to 40 ice cream scoopers. and 1 programmer has one vote and 40 scoopers have 40... When you look at a lot of political movements you find that many of them have one charismatic leader and a lot of ``cannon fodder''. These are people who take up space but don't really do much else. And the reason that a lot of them join the movement is because they believe the slogans of the leaders (historically ``make the rich pay!'' has been very popular) which often promise them unearned wealth, or convince them that in some way they have already earned the wealth that they desire. So you get a large turnout, and get recognised as ``a bona-fide political movement'' and frequently cause a revoltion. This, of course, influences what other people will *call* a ``political movement''. Is the L5 society a political movement? Do you need an economic platform to be a political movement? is Punk rock a political movement? I was talking to a Marxist I know the other day, and he brought up ``how come there aren't any technical people involved in political movements?'' As time wore on, I got him to admit that ``If it isn't Marxst then it isn't a political movement''. So, his question was ``how come there aren't very many technical people who are also Marxists?'' which is rather different from the way he phrased it the first time. It also presumes its own answer: since anybody who is not a Marxist is, by this definition `a decadent bourgeoisie' then techies are all decadent bourgeoisie. it is a little difficult to do anything with this argument. ``But I *LIKE* being a decadent bourgeoisie!'' just doesn't seem to cut it. so: what are you willing to accept as a political movement? are you willing to accept total apathy towards politics as a political movement? Laura Creighton utzoo!laura