Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site ames-lm.UUCP Path: utzoo!linus!philabs!cmcl2!seismo!hao!ames-lm!barry From: barry@ames-lm.UUCP (Kenn Barry) Newsgroups: net.philosophy,net.sci,net.misc Subject: Re: Mind and Brain Message-ID: <380@ames-lm.UUCP> Date: Mon, 2-Jul-84 16:32:19 EDT Article-I.D.: ames-lm.380 Posted: Mon Jul 2 16:32:19 1984 Date-Received: Wed, 4-Jul-84 00:11:27 EDT References: <769@pyuxn.UUCP>, <838@shark.UUCP>, <1396@proper.UUCP> Organization: NASA-Ames Research Center, Mtn. View, CA Lines: 33 Keywords: behaviorism,brain,mind,Plato,dead greeks [<+>] It's rather difficult to argue about something like "mind" without having first established a definition of same. I suspect that at least some of those who object to the notion of mind are really objecting to mystical implications that they see in the concept, but I don't see that there is anything mystical in the notion of mind if it's properly defined. Perhaps the problem arises from the habit of considering that which is non-physical less 'real' than the physical, but this simple assumption doesn't work for "mind". Consider: we are unable to doubt our own existence, for we experience ourselves directly; yet, unless we make mystical assumptions about "soul", we must conclude that our existence is temporary and contingent. This would seem to demonstrate that we are not physical, for the physical (matter, energy) is never either created or destroyed, but only changes forms. So, if we adopt a minimal definition of "mind" as the experiencing of our own existence, is any further argument necessary? Does anyone doubt that we, indeed, have the experience of existence? It may not seem a useful concept scientifically, since it is not reducible into component parts, but we can hardly doubt the reality of that to which it refers. It can be amusing to note the zeal with which some social scientists (e.g., radical behaviorists) attempt to banish all subjective elements from their disciplines, and to emulate the supposed objectivity of the physical sciences. They seem to take 19th century ideas of classical physics as their ideal, and fail to notice that physics, itself, has given up this sort of pure objectivity as an inadequate model of reality. Anyone seen Schroedinger's cat around here? :-) Kenn Barry NASA-Ames Research Center Moffett Field, CA ------------------------------------------------------------------------------- Electric Avenue: {dual,hao,menlo70,hplabs}!ames-lm!barry