Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site dciem.UUCP Path: utzoo!dciem!abgrady From: abgrady@dciem.UUCP (Brian Grady) Newsgroups: net.sci Subject: Re: zen and the art of behaviourism Message-ID: <980@dciem.UUCP> Date: Mon, 9-Jul-84 13:04:16 EDT Article-I.D.: dciem.980 Posted: Mon Jul 9 13:04:16 1984 Date-Received: Mon, 9-Jul-84 16:15:49 EDT References: <959@dciem.UUCP>, <188@mit-athena.ARPA> Organization: D.C.I.E.M., Toronto, Canada Lines: 13 I suppose that the Buddhists would call 'it' conciousness, which they define as a sense organ. Mind they tend to link with the idea that westerners would find akin to the 'soul' concept. That is, an abiding, unchanging essence that is the core of the person. The Buddhist 'conciousness' is a conditioned thing, constantly in flux, depending on the environment and past actions. It is not the core of the person, as we might tend to think the western mind is -- cogito ergo sum. The buddhists would not agree with Descartes: "I think therefore I think" would probably be about as far as they would go with the logic. Brian G.