Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site cornell.UUCP Path: utzoo!watmath!clyde!burl!mgnetp!ihnp4!houxm!houxz!vax135!cornell!gtaylor From: gtaylor@cornell.UUCP (Greg Taylor) Newsgroups: net.religion Subject: Re: Absurdity Continued Message-ID: <1127@cornell.UUCP> Date: Tue, 17-Jul-84 10:56:03 EDT Article-I.D.: cornell.1127 Posted: Tue Jul 17 10:56:03 1984 Date-Received: Wed, 18-Jul-84 03:19:28 EDT References: <609@ihnp4.UUCP> Organization: Cornell Univ. CS Dept. Lines: 42 OOPs...here I find myself trying to qualify Yoshi's posting, while being in the same side of the fence as Jeff Williams, beliefwise. Let's try it this way: Mr. Hoshen was absolutely correct to point out that the good Marxist is more than a bit like the good Christian in the sense that there *is* a connection between their way of looking at the Universe and the way they conduct themselves in that Universe. They *certainly* differ in their particulars (materialism and dialectic, for one), but they are both views of the world that attempt to integrate and bring together theory and action (or praxis and action, to quote one of the theorists). Both are easily lampooned for it as well, of course. Belief does have a way of putting one at risk. But if it doesn't change your life.... There's another subtext argument at work here that I'm surprised that Yoshi didn't jump at (since I've rather faithfully followed his postings in net.religion.jewish)-to wit: If Rich's Rosen's formulation about the secular view of "the Myth of Neutrality" is true ( and I think that it is, for all intents and putposes, a good one), then the offense given by anyone of strong convictions lies in the potential that they will either attempt to "impose" their belief system on others (they would, I suspect, see themselves as making a world in which they can live in good conscience- though that is a might overstated), or that they will withdraw and refuse to "integrate" into a world they see as either aclectic to a fault or actually hostile. Does this sort of "few and many" dispute look familiar to you, Yoshi? Are the *secular Humanists* of the world pretty good at handling the sons of Israel in *neutral* fashion? I'd be interested to explore the Jewish formulation of identity in a world which may be hostile to their aspirations, being, and practice. You're exactly the man to ask, I think. regards, gtaylor ________________________________________________________________________________ If you ask me, I may tell you gtaylor@cornell it's been this way for years Gregory Taylor I play my red guitar.... Theorynet (Theoryknot) ________________________________________________________________________________