Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site ucf-cs.UUCP Path: utzoo!watmath!clyde!burl!mgnetp!ihnp4!mhuxl!ulysses!unc!mcnc!duke!ucf-cs!yiri From: yiri@ucf-cs.UUCP (David) Newsgroups: net.religion Subject: Re: why do you think they call it *greek*? Message-ID: <1454@ucf-cs.UUCP> Date: Tue, 28-Aug-84 16:15:35 EDT Article-I.D.: ucf-cs.1454 Posted: Tue Aug 28 16:15:35 1984 Date-Received: Thu, 30-Aug-84 00:41:42 EDT References: <165@usfbobo.UUCP> Organization: UCF, Orlando, FL Lines: 23 One of the major problems with citing passages from modern versions is that there it is slanted by so many interpretations from the Roman Empire which were alien to the early N'tzarim sect - are are alien to Judaism today. Relying upon "Christianized" versions promulgates the muddying of the distinction between Christian and Jew - one cannot be both at the same time. (The notion that Jews are merely a race has, I hope, been recognized as falsehood.) Similarly, as the teachings espoused by the early N'tzarim sect are distorted in modern versions, so also is the picture presented of Y'shua. The two different versions present two different pictures: one of an observant and thoroughly Jewish Y'shua and another of a Christian Christ (Jesus). For clarity it is really necessary to distinguish whether one is speaking of Y'shua or Jesus - they are so diametrically different (Y'shua teaching Torah in synagogues to Jews while Jesus came and freed everyone from the Jewish law of sin, the observance of which causes one to lose one's salvation - one Torah- observant, the other antinomian.) Again, I recommend the reading of those texts to help relate to the crucial nature of these differences and their basis. Yirmiyahu Ben-David