Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site mhuxv.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxl!mhuxv!segs From: segs@mhuxv.UUCP (slusky) Newsgroups: net.religion.jewish Subject: Re: Law of Return Message-ID: <168@mhuxv.UUCP> Date: Wed, 29-Aug-84 09:51:05 EDT Article-I.D.: mhuxv.168 Posted: Wed Aug 29 09:51:05 1984 Date-Received: Thu, 30-Aug-84 01:28:51 EDT References: <164@mhuxv.UUCP>, <1450@ucf-cs.UUCP> Organization: AT&T Bell Laboratories, Murray Hill Lines: 31 Yiri Ben David says: >The credentials of the officiating rabbi is checked for all converts >applying to make aliyah. If the rabbi in question is not among the >registry of orthodox rabbis then the convert is not a Jew for purposes >of the Law of Return - as well as for purposes of marriage in Israel, >and the children of such a marriage are not recognized as Jews in >Israel. I presume that you mean that the children of an invalid female convert are not recognized as Jews in Israel. Certainly the children of a born- Jewish mother and an invalid made-Jewish father are recognized as Jews, aren't they? This would be true even if no conversion took place and the father a practicing something-else. >Similarly, the officiating rabbi is checked for marriages and >non-orthodox marriages are not recognized in Israel - and so the >children are not recognized as Jews in Israel. Again, this doesn't ring true. The children of Jews are Jews whether or not the parents are married. Of course, the kids may be mamzerim if the mother is halakhically married to someone else. But they're still Jews. Also, I take it that you are describing the way the situation would be if the words according to halacha were added in. Either that or the fellow who wrote in saying that the examination of conversion papers for citizenship is usually done by none-too-picky secular Israelis was wrong. Susan Slusky mhuxv!segs -- mhuxv!segs