Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site houxt.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxl!houxm!hogpc!houxt!hbb From: hbb@houxt.UUCP Newsgroups: net.religion.jewish Subject: Re: Changing "Who is a Jew?" Law: Con & Holierness-than-the-other-guy Message-ID: <467@houxt.UUCP> Date: Thu, 30-Aug-84 09:04:12 EDT Article-I.D.: houxt.467 Posted: Thu Aug 30 09:04:12 1984 Date-Received: Fri, 31-Aug-84 02:46:58 EDT References: <206@mhuxm.UUCP> Organization: ATT Information Systems, Holmdel NJ Lines: 27 I have one comment to make about Joe Abeles's article and it is regarding the conclusion he drew from the circumstances surrounding the 'get' law of N.Y. State. Joe suggested that there is something truly wrong with a law (the 'Aguna' law, in this case) that must depend upon the secular authorities to bring about a reasonable outcome for the parties involved. I suggest that the fault does not rest in the law, but the circumstances in which we now find ourselves. We live in the United States and abide by its laws. But not to the exclusion of the Jewish Laws. Unfortunately, we do not have the judicial authority that we enjoyed when the Sanhedrin (the Jewish version of a 'Supreme Court' that existed during the time of the Temple in Israel) was in control. This is one of the tragedies of the exile following the destruction of the Temple. The Jewish laws are forever, but our ability to perform as a society has been significantly curtailed due to our predicament in the Diaspora. Why do you think we consider the destruction of the Temple to have been such a tragedy and in every religious service make some reference to our sorrow and our hopes for its speedy rebuilding? -- Harlan B. Braude {most "backbone" sites}!houxt!hbb