Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site stolaf.UUCP Path: utzoo!watmath!clyde!burl!ulysses!mhuxj!ihnp4!stolaf!densinge From: densinge@stolaf.UUCP (Charles W. Densinger) Newsgroups: net.abortion Subject: Re: A Suggestion... (clarification) Message-ID: <2088@stolaf.UUCP> Date: Fri, 2-Nov-84 15:37:24 EST Article-I.D.: stolaf.2088 Posted: Fri Nov 2 15:37:24 1984 Date-Received: Tue, 6-Nov-84 04:40:44 EST Organization: St. Olaf College, Northfield MN Lines: 72 I would like to clarify something that, judging from some of the responses I've received concerning my first posting, was not clear enough. My suggestion was 1) that we be clear in our discussion about abortion as to whether we're talking about legalization, morality, women's issues, personal experiences/beliefs, philosophical implications (usually related to morality), etc., because 2) by the very nature of these areas of discussion, *except* legalization, it is impossible to come to any objective and universalizable conclusion. I think it is clear why this is true in the areas of personal experiences/ beliefs and women's issues (I speak here of the personal side of the latter). The reason this is true in the areas of morality and philosophy is that reason has limitations in human beings. We simply CANNOT ever know moral Truth. This is why making personal moral decisions is so difficult and why most people, at one time or another (myself included), get off on the power trip of making moral judgements of others. As Socrates said, "God is wise. Men [or humans] know little or nothing]." I believe legalization is different because it is an arena in which the presuppositions and rules are known and defined in an objective and knowable fashion. Laws are human made--like mathematics--and are therefore within human ken. They can be changed if we don't like them and clarified if they are ambiguous. No such luck with morality. (I will preempt a strike on the point the philosophy is human made: when philosophy attempts to know Truth, it surpasses the human and enters into the eternal. In this sense it attempts to make human that which is not.) I was criticized by several people on the point that we need to employ logical argumentation in order to formulize arguments in support of or against legalization. I did not ever suggest anything to the contrary. In fact, if any of you who criticized me of this had bothered to notice, my whole article was an argument based on the political philosophy upon which our country was founded, and it was, I hope, somewhat logical. Finally, I am not against philosophising, and I do, in fact, think of myself as a philosophical person. (Again, some of you might take issue...) How can anyone read my *A Suggestion...* posting and not notice the philosophical presuppositions--the principle one being that reason is limited [For those interested, read Kant's Critique of Pure Reason and Kiekegaard's writings, particularly the pseudononimous works]. What I am against and see as a detriment to our discussion is the use of quasi-philosophy to 1)flaunt egos; 2)pretend to have a direct link-up with Truth; 3)objectify subjective opinion into dogma. If you want to examine the philosophical implications of abortion, please do so without claiming to illuminate Truth or Morality therein. Again, I only advocate that we be more clear about what we are arguing/discussing for/about. Otherwise, we only get each other heated up. -Chuck Densinger @ St. Olaf College {decvax|ihnp4}!stolaf!densinge