Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 Apollo 8/9/84; site apollo.uucp Path: utzoo!watmath!clyde!bonnie!akgua!mcnc!decvax!wivax!apollo!wendya From: wendya@apollo.uucp (Wendy Alberts) Newsgroups: net.religion Subject: Historical veracity (?) Message-ID: <229695fe.708@apollo.uucp> Date: Fri, 26-Oct-84 12:44:13 EST Article-I.D.: apollo.229695fe.708 Posted: Fri Oct 26 12:44:13 1984 Date-Received: Sun, 28-Oct-84 07:06:41 EST Organization: Apollo Computer, Chelmsford, Mass. Lines: 73 Mr. Gary Samuelson, in an article recently posted to net.religion, says: > Basically, I think that leaves historical evidence. Christianity > is based on the teachings of a historical person, one Jesus (or > Y'shua or Iesous) of Nazereth, who was born nearly 2000 years ago. > It is also based on the life, death, and resurrection of that > same Jesus. > It is the resurrection, as a real event in real history, which > originally convinced me that Christianity had a basis in reality > (stubborn person that I am, it took two more years before I was > really ready to become a Christian). > So, I would pose the following as a debate topic: The historical > evidence supports the contention that Jesus of Nazareth was killed > by crucifixion and was subsequently raised from the dead. Historical evidence?? Albert Schweitzer, an exemplary Christian (in the true sense of the word) if ever there was one, conducted a massive, years-long, exhaustive, and scrupulously honest search for historical evidence of the origins of Christianity, including a historical figure called "Jesus." His research and conclusions are carefully documented in his book, "The Quest for a Historical Jesus." His essential conclusion? There is NOT ONE SHRED of physical, historical, or any other reliable kind of verifiable evidence that such a person as Jesus ever actually existed. The marvelous thing about this is that this conclusion did not shake Schweitzer's FAITH one iota. While honestly admitting that there is no evidence whatsoever for the existence of Jesus, Schweitzer continued as strongly as ever in his belief in the SPIRIT of Christianity, which any account of his life amply illustrates. Schweitzer, in my view, is an honest man and a TRUE Christian: one who sees faith for what it is - a personal, private matter of individual choice, which must be reflected in action to be meaningful. I have lately observed an awful lot of self-styled "Christians" ("...Hey, I'm a kingdom kind of guy...") whose idea of Christianity is self-righteous, primal Bible-thumping, duelling chapter-and-verse, and pathetic self-flaggelation ("...we are but slime in the eyes of God...we all richly deserve to burn in hell" [BTW: Speak for yourself! WAC]). I wonder why these persons have so much time for such self-serving and sophomoric behaviour... could it be so they can avoid meeting the REAL challenge of Christianity - to actually LIVE IT?? If a person has discovered, invented (or whatever) what he feels and believes to be a right way of living (whether it is Christianity, Buddahism, break dancing, or anything else), he should shut his mouth, roll up his sleeves, and just do it. Live it. If you really believe you're a hopeless sinner who deserves eternal punishment, just put on your hairshirt and SHUT UP ABOUT IT!! Trying to force your morals and beliefs on others is rude, unkind, and insulting. In addition, it often betrays the "missionary" as weak and insecure in his own faith. Even worse, some of the later articles in net.religion seem to be actually BRAGGING about how sinful, evil, deserving of hell, etc., the writer is. This seems to me a rather perverted twist on ego gratification... > [Mr. Samuelson again...] > Now, if the disciples couldn't get the body, and their enemies > couldn't produce it, and it couldn't walk away on its own accord, > what happened to it? Trying to demonstrate the validity of Christianity as a viable moral and philosophical system via corpus delecti is pathetically absurd. I submit that such sophomoric silliness is quite apt to give all Christianity a bad name. I further submit that there are probably better ways to demonstrate the value of your belief system than with rhetorical questions that seem to have been derived from a game of "Clue." W. Christensen