Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site trwrba.UUCP Path: utzoo!watmath!clyde!burl!ulysses!unc!mcnc!decvax!ittvax!dcdwest!sdcsvax!sdcrdcf!trwrba!jnelson From: jnelson@trwrba.UUCP (John T. Nelson) Newsgroups: net.religion Subject: Re: Intolerance in Net.Religion Message-ID: <1065@trwrba.UUCP> Date: Mon, 29-Oct-84 19:31:48 EST Article-I.D.: trwrba.1065 Posted: Mon Oct 29 19:31:48 1984 Date-Received: Wed, 31-Oct-84 06:35:24 EST References: <729@ihuxj.UUCP> Organization: TRW EDS, Redondo Beach, CA Lines: 38 Hasn't there been enough blood-letting over the last few millenia about religion and religious issues? No. Must we now engage in an electronic version of religious warfare? Yes. Please let's ALL try a little harder to see the other person's point of view, okay? We are not going to bring peacefull non-violence to the world by fighting a war (verbal or otherwise) to achieve it. Wait a minute... let me write that down... I hope that in the future people will finally put an end to all this hatefulness by learning to co-operate and tolerate other peoples opinions on "religious" matters. Why is it that the "religionists" as we have come to know and love them, become so impatient with those that don't believe? Surely they must realize that the search for God and the truth is an important one and cannot be resolved by one or two lame articles. No one has come up with any REALLY satisfying answers to the questions, "Is there a God," "Is there life after death," "Why are people born," "Why do they die." Surely they must realize that a comprehension of the truth and of the true nature of God is not aquired overnight. If this is indeed an all-powerful and omniscient God, then I wouldn't be surpised if it took alife-time... several life-times, even, to fully understand him. The easy neat answers put forth by the religionists and the atheists are equally repulsive... although I believe that the non-believers have made significantly more convincing arguments for their views. - John