Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Path: utzoo!linus!decvax!genrad!mit-eddie!godot!harvard!wjh12!foxvax1!brunix!browngr!dk From: dk@browngr.UUCP (David Kantrowitz) Newsgroups: net.religion.jewish Subject: Re: Interpretations Message-ID: <1507@browngr.UUCP> Date: Tue, 30-Oct-84 18:51:14 EST Article-I.D.: browngr.1507 Posted: Tue Oct 30 18:51:14 1984 Date-Received: Fri, 2-Nov-84 05:17:43 EST References: rocheste.2658, <1612@ucf-cs.UUCP> Lines: 18 Furthermore, in addition to David Sher's evaluation of comparative difficulty of kindling fire in old times, the Sabbath prohibition against carrying objects, even of the slightest weight and bulk, from the public domain to the private domain can scarcely be considered difficult. Yet it was prohibited then as now. Also, I claim that the understanding of work on Sabbath as creative activity is not a new idea at all. I believe the Talmud itself discusses how fire is the only kind of 'work' that is destructive instead of creative. In addition, the Talmud contains discussions of the arguments about whether bruising yourself is 'work'; one opinion holds that it is not work because it is not creative but rather destructive. I would suggest that a lot of confusion about difficulty and ease of work is due to the concentration on the word "work" (and its Hebrew equivalent) although I am only guessing.