Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10.1 6/24/83; site umcp-cs.UUCP Path: utzoo!decvax!genrad!panda!talcott!harvard!seismo!umcp-cs!mangoe From: mangoe@umcp-cs.UUCP (Charley Wingate) Newsgroups: net.religion Subject: Re: Yellow Press in SciFi? (Response *from* Rosen) Message-ID: <2697@umcp-cs.UUCP> Date: Fri, 25-Jan-85 18:08:38 EST Article-I.D.: umcp-cs.2697 Posted: Fri Jan 25 18:08:38 1985 Date-Received: Mon, 28-Jan-85 00:46:22 EST References: <2204@nsc.UUCP> <385@pyuxd.UUCP> Distribution: na Organization: U of Maryland, Computer Science Dept., College Park, MD Lines: 32 Combining the two lists of attrocities, I think we have clear evidence of the ubiquity of evil. I don't think that any subset thereof provides sufficient evidence to convict any group of dispicability until the group you are talking about is quite small. The Nazi concentration camps may suffice to convince one of the evil of Nazism, and therefore of its leaders, but I do not think that one can condemn (for instance) all Germans, or even all non-jewish residents of Nazi Germany. A certain responsibility is lacking. In like fashion, I see no reason to lay the sins of the Inquisitors upon, say, the current pope's shoulders. Nothing he does or says can have any effect upon the Inquisition. I take Jesus' statement that "You shall know them by their works" in a very narrow fashion. It seems to me that he was talking in terms of individuals, not groups. I therefore feel quite justified in rejecting the Inquisitors, and even Martin Luther's antisemetism (but not his good theology), without rejecting Christianity. Now I realize that we all have thresholds at which we refuse to tolerate an institution which associates itself with too much evil. My complaint is that there seems to be a double-standard here; somehow the evils which Christians have from time to time committed are more weighty than when the same acts are done by non-religious groups. There also seems to be a bias against the examination of the good that the various institutions have brought forth. It seems to me that any reasonable comparison of, for instance, Cambodia under Pol Pot and Medieval Europe is going to eventually tilt in favor of the Europeans, given either my standards or those which Rich Rosen has stated. I therefore discount any "Your evil cancels out my evil" arguments, such as the referenced article would have us agree to. Charley Wingate umcp-cs!mangoe