Relay-Version: version B 2.10 5/3/83; site utzoo.UUCP Posting-Version: version B 2.10 5/3/83; site bbncca.ARPA Path: utzoo!watmath!clyde!burl!ulysses!mhuxr!ihnp4!houxm!whuxlm!harpo!decvax!wanginst!bbncca!rrizzo From: rrizzo@bbncca.ARPA (Ron Rizzo) Newsgroups: net.religion Subject: Re: To my good ole buddy Rich Rosen! Message-ID: <1290@bbncca.ARPA> Date: Mon, 28-Jan-85 12:44:35 EST Article-I.D.: bbncca.1290 Posted: Mon Jan 28 12:44:35 1985 Date-Received: Wed, 30-Jan-85 06:33:03 EST References: <2523@mcnc.UUCP> Organization: Bolt, Beranek and Newman, Cambridge, Ma. Lines: 20 Even if the perceived pattern is real (& can be shown to be), this doesn't necessarily imply Purpose, or any particular purpose (it's much easier to describe than to explain via ideas of cause or function; yet a cause or function is not the same as a purpose, which is more). For example, how you get "purpose" out of big-bang cosmology? The words "design" & "purpose" themselves tend to have the idea of "intelligence" packed into them. If computers can one day be said to possess intelligence, then does intelligence imply personality? What do animal brains do? Probably not all of them possess "intelligence", i.e, human cog- nitive processes, in anything like the sense we mean it, yet it's not implausible to say that these animals have "personality". In short, the connections in the chain "design/purpose->intelligence-> personality" are assumptions, particular philosophical beliefs, and not logical or self-evident links. Ron Rizzo